When Did BCE Begin in the Bible?
- BCE in the Bible

When Did BCE Begin in the Bible?
BCE, which stands for "Before the Common Era," is a secular term used to denote years before the start of the Gregorian calendar's year 1 AD, traditionally considered the birth of Jesus Christ. The Bible itself does not specifically use the BCE/CE (Before Common Era/Common Era) terminology, as it was written centuries before the concept of BCE/CE was introduced. However, it does mark significant events that occurred before and after the birth of Jesus, which is the reference point for the system of dating known as Anno Domini (AD) and Before Christ (BC).
Chronological Events in the Bible
For example, in Isaiah 7:14 (KJV), the prophecy of the virgin birth of Jesus is given, which would later be fulfilled in the New Testament. The events described in the Old Testament occurred before the traditional date for Jesus’ birth and are often considered in terms of BCE when looking at historical records. The division of time into BCE and CE is a modern adaptation, but biblical events themselves are categorized within this system by historical scholars to help date occurrences more precisely.
The Use of BCE/CE in Modern Scholarship
The terms BCE and CE have gained prominence in modern scholarship, particularly in academic and interfaith contexts. This allows people from different religious backgrounds to refer to dates in a way that does not rely on the Christian reference to Christ’s birth. Nevertheless, in the Bible, time is referenced in terms of rulers’ reigns, significant events, and genealogies, such as the genealogy of Jesus in Matthew 1:1-17 (KJV), which traces His lineage back to David and Abraham. The biblical timeline is rich with historical events, but the BCE/CE dating system is a tool that helps us contextualize them in modern terms.

What Does Psalm 16:11 Say About Joy?
What Does Psalm 16:11 Say About Joy? Understanding Psalm 16:11 Psalm 16:11 is a powerful verse that highlights the source and experience of true joy. It states, "You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore." This verse emphasizes that joy is found in God's presence and guidance. The Source of Joy The verse clearly shows that joy comes from God's presence. Unlike temporary happiness based on circumstances, this joy is enduring and complete. It is described as "fullness of joy," indicating a deep, satisfying, and lasting happiness that only God can provide. The Path of Life and Joy Psalm 16:11 also mentions "the path of life," suggesting that living according to God's guidance leads to true joy. Following God's way ensures a life filled with meaning, purpose, and pleasure that lasts forever. Key Takeaways About Joy in Psalm 16:11 Joy comes from God’s presence. It is a lasting and complete joy, not based on temporary things. Following God's path leads to eternal pleasures. Conclusion Psalm 16:11 teaches that real joy is found in being close to God and living by His guidance. It reassures believers that God's presence brings deep and eternal happiness, far beyond what the world can offer.
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Why God’s Existence Is Not Special Pleading
Why God’s Existence Is Not Special Pleading When discussing the existence of God, one common objection raised is that the argument for God's existence constitutes "special pleading." This accusation implies that the argument for God’s existence is a double standard, where the existence of God is treated differently from the existence of anything else. However, there are several reasons why God’s existence is not special pleading but rather a valid subject of philosophical inquiry and debate. The Nature of the Argument for God’s Existence Special pleading occurs when one applies a standard or rule to everything except for a particular case without justification. However, the argument for the existence of God is based on a different framework than that used for finite beings or physical objects. The existence of God is a metaphysical question, whereas the existence of finite things is a question of empirical evidence. God, by definition, is the necessary and eternal being whose existence does not depend on anything else, while all created things have contingent existence. The Cosmological Argument One of the most well-known arguments for the existence of God is the cosmological argument, which posits that the universe must have had a cause. The argument suggests that everything in the universe has a cause, but this chain of causes cannot go back infinitely. Therefore, there must be a first cause—God. This argument does not fall under special pleading because it applies the same principle of causality that we use to understand the world, but extends it to the origin of the universe. The cause of the universe, being necessary and uncaused, is distinct from the causes of finite things. The Teleological Argument The teleological argument, or the argument from design, suggests that the order and complexity of the universe point to an intelligent designer. This argument is not special pleading because it uses the same reasoning that we apply when identifying design in human creations, such as buildings or machinery. The complexity of the universe, far beyond anything that humans can create, suggests a purposeful and intelligent creator. In this case, the argument for God’s existence follows the same principles of reasoning used to recognize design in the world, but applied to the cosmos as a whole. The Ontological Argument The ontological argument is another philosophical argument for God’s existence, which asserts that the very concept of a perfect God implies His existence. This argument does not involve special pleading because it is based on logical principles that apply universally. If we can conceive of a perfect being, then that being must exist in reality, because existence is a necessary attribute of perfection. While this argument is debated, it is still a legitimate philosophical argument and is not based on special pleading. Conclusion God’s existence is not special pleading because the arguments for His existence are based on valid philosophical principles that apply universally, whether to the cause of the universe, the design of the cosmos, or the nature of perfection. These arguments provide a rational basis for belief in God, grounded in metaphysical reasoning rather than arbitrary exceptions.
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What Does John 6:35 Say About Jesus?
What Does John 6:35 Say About Jesus? Understanding John 6:35 John 6:35 records a powerful statement made by Jesus: "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." This verse highlights Jesus' unique role and the spiritual sustenance He offers to believers. The Meaning Behind "Bread of Life" In this verse, Jesus uses the metaphor of bread to describe Himself. Bread was a staple food, essential for physical survival. By calling Himself the bread of life, Jesus emphasizes that He is essential for spiritual life and nourishment. He satisfies deeper needs that physical food cannot. Spiritual Nourishment Jesus promises that those who come to Him will never hunger or thirst spiritually. This means He provides eternal satisfaction and fulfillment through faith, contrasting with temporary relief from worldly needs. Implications for Believers Faith in Jesus leads to eternal life. Trusting in Him satisfies the soul’s deepest longings. Jesus is the source of spiritual sustenance. Believers depend on Him for ongoing spiritual strength. Invitation to come to Jesus. This verse calls everyone to seek and believe in Him for true life. Conclusion John 6:35 reveals Jesus as the essential provider of spiritual life and fulfillment. Through this verse, believers understand that faith in Jesus removes spiritual hunger and thirst, promising eternal satisfaction and connection with God.
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What Does God Say About Ghosts?
What Does God Say About Ghosts?The topic of ghosts often evokes strong emotions and curiosity, but what does the Bible say about them? Scripture provides clear guidance that helps believers understand the spiritual realm and how to discern the truth regarding the existence of ghosts or spirits.The Spiritual Realm in the BibleThe Bible acknowledges the existence of spiritual beings, including angels and demons, but it does not directly support the idea of "ghosts" as commonly understood in popular culture. Hebrews 9:27 states, “And as it is appointed unto men once to die, but after this the judgment,” emphasizing that after death, individuals do not return as wandering spirits or ghosts.Unseen Spiritual ForcesWhile the Bible does not support the concept of human souls returning as ghosts, it does acknowledge that the spiritual world is real. Ephesians 6:12 says, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” The Bible teaches that believers should be cautious about the influence of spirits or forces that may not align with God’s will, such as those that seek to deceive or cause fear.ConclusionThough the Bible does not specifically endorse the concept of ghosts, it affirms the reality of a spiritual realm. Christians are encouraged to be discerning and to avoid practices that seek to contact spirits of the dead, focusing instead on living in accordance with God’s truth and wisdom.
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