Is the Bible Against Child Marriage?

What Does God Say About Defending Yourself Physically?

What Does God Say About Defending Yourself Physically?Physical defense is a topic that many Christians consider in times of danger. The Bible does not directly address the modern concept of self-defense, but it provides guidance on protecting others and standing up for oneself in the face of harm. Understanding these principles can help Christians respond appropriately to physical threats while maintaining a spirit of peace and justice.Jesus and Non-ViolenceJesus often taught peace and non-violence. In Matthew 5:39, He says, “But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” This passage suggests that Christians are called to respond to personal offense with humility and patience. However, this teaching is primarily focused on personal retaliation rather than physical self-defense in times of danger.Defending Others and JusticeWhile Christians are called to live at peace, the Bible also acknowledges the importance of defending others. Proverbs 31:8-9 speaks of defending the rights of the oppressed, “Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” In a situation where self-defense is necessary to protect others or preserve life, the Bible supports the idea of standing up for justice and the protection of innocent lives.ConclusionGod calls Christians to live peaceably and avoid violence, yet the Bible also recognizes the need for self-defense in some situations, especially when protecting others or preventing harm. Christians should seek wisdom and discernment in balancing the command for peace with the responsibility to defend life and justice.

Is It Scriptural to Be a Pacifist in the Bible?

Is It Scriptural to Be a Pacifist in the Bible? The question of pacifism—whether a Christian can be opposed to violence and war—has been debated for centuries. Some Christians believe that following Jesus means adopting a pacifist stance, while others argue that there are circumstances in which self-defense and even war are justified. To understand whether pacifism is scriptural, it is essential to look at the teachings of Jesus and the broader context of the Bible. 1. Jesus’ Teachings on Nonviolence Jesus is often considered the ultimate example of peace and nonviolence. In Matthew 5:39, Jesus instructs His followers, “But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” This is a clear call for personal non-retaliation, which some interpret as a command to embrace pacifism. Jesus also told His disciples in Matthew 26:52, “Put your sword back in its place, for all who draw the sword will die by the sword.” This statement suggests that violence should be avoided and that peace should be pursued. 2. The Old Testament and Just War While Jesus’ teachings emphasize peace, the Old Testament presents a more complex view of violence. In the Old Testament, God commanded the Israelites to go to war in specific situations, particularly to defend themselves or to carry out divine judgment (e.g., in the battles described in Joshua). In Ecclesiastes 3:8, it says, “A time to love and a time to hate, a time for war and a time for peace.” This suggests that, in certain circumstances, war may be justified, and Christians must discern when peace or war is appropriate. 3. The Early Church and Pacifism The early Christian church had a significant number of believers who embraced pacifism. Early Church Fathers, such as Tertullian and Origen, argued that Christians should not engage in military service or support violent actions. This pacifist stance was largely influenced by the teachings of Jesus and the early Church’s emphasis on love, peace, and nonviolence. However, as Christianity became more established in the Roman Empire, the stance on war and violence evolved, with some theologians justifying the use of force for the protection of the state and the defense of the innocent. 4. Conclusion The question of whether it is scriptural to be a pacifist is not easily answered, as the Bible presents both teachings on peace and the reality of war. Jesus’ teachings on nonviolence encourage believers to strive for peace and avoid unnecessary violence. However, the Old Testament acknowledges that there are times when war may be necessary. Ultimately, Christians must carefully consider their understanding of Scripture and the leading of the Holy Spirit when determining their stance on pacifism. The call to love one’s enemies and pursue peace, however, remains central to the Christian message.

Why Did God Send Jesus?

Why Did God Send Jesus?God sent Jesus to save humanity from sin and restore the broken relationship between God and people. This central truth of Christianity is expressed in John 3:16: "For God so loved the world, that he gave his only begotten Son."The Purpose of Jesus’ Mission1. To Redeem Humanity: Jesus’ sacrificial death on the cross paid the penalty for sin, fulfilling God’s justice and offering forgiveness (Romans 5:8: "While we were yet sinners, Christ died for us").2. To Reveal God’s Love: Jesus embodied God’s love, teaching, healing, and showing compassion to the marginalized.3. To Defeat Sin and Death: Through His resurrection, Jesus conquered sin and death, offering believers eternal life (1 Corinthians 15:54-57).Why Jesus Had to Come1. Fulfillment of Prophecy: Jesus’ life and work fulfilled Old Testament prophecies about the Messiah (Isaiah 53, Micah 5:2).2. Establishing God’s Kingdom: Jesus inaugurated God’s kingdom on Earth, inviting all to follow Him and live according to God’s will.Why This MattersGod’s decision to send Jesus demonstrates His love, mercy, and commitment to humanity’s redemption, offering hope and a path to eternal life for all who believe.

What Books Were Taken Out of the Bible?

What Books Were Taken Out of the Bible?The Bible we have today is considered by many to be a divinely inspired and complete text. However, not all ancient writings made it into the canon of Scripture. Over time, various books and letters were debated, and some were eventually excluded from the Bible. These books are often referred to as "Apocryphal" or "Deuterocanonical" books, depending on the tradition.What is the Apocrypha?The Apocrypha refers to a collection of ancient texts that were included in some early versions of the Old Testament, particularly in the Septuagint (a Greek translation of the Hebrew Bible). These books were not universally accepted by Jewish scholars, and many Protestant denominations rejected them when forming the canon of Scripture. Some of the books found in the Apocrypha include Tobit, Judith, 1 and 2 Maccabees, Wisdom, Sirach, and Baruch.The Catholic and Orthodox CanonsCatholic and Eastern Orthodox churches include several of these books as part of their canonical Scripture. For example, the Catholic Church recognizes books like Wisdom, 1 and 2 Maccabees, and Baruch as Scripture. However, many Protestant traditions do not include these books, arguing that they were not part of the original Hebrew Scriptures.Why Were These Books Removed?Books were removed from the Bible or not included for several reasons. One key reason was whether they were considered divinely inspired or authoritative. Another reason was whether they were widely used in the early Christian Church. Some of these books were also considered to have questionable theological content or were written too late to be considered authentic by certain religious leaders.ConclusionIn conclusion, the books that were "taken out" of the Bible are primarily those that were included in the Apocrypha but were excluded from the Protestant canon. The reasons for their exclusion vary, but they remain an important part of the historical discussion of biblical canon formation.