Does the Bible Condone Slavery?
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- Social Issues

Does the Bible Condone Slavery?
The Bible addresses the institution of slavery as it existed in ancient cultures, but it does not condone slavery in the way it is understood today. Biblical texts reflect the norms of their time while introducing principles that emphasize human dignity, fairness, and eventual liberation from oppressive systems.
Slavery in the Bible
- Old Testament Context: In ancient Israel, slavery was often a form of servitude or debt repayment. Laws like those in Exodus 21:2-11 regulated treatment of slaves, aiming to protect their rights and dignity compared to other ancient societies.
- New Testament Teachings: The New Testament encourages equitable treatment of all people. For example, Paul’s letter to Philemon advocates for the fair treatment and possible emancipation of Onesimus, a runaway slave.
- Principles of Equality: Galatians 3:28 declares, "There is neither bond nor free... for ye are all one in Christ Jesus," emphasizing the spiritual equality of all people.
Conclusion
While the Bible reflects the societal norms of its time, it introduces principles of dignity, justice, and equality that challenge oppressive practices, paving the way for abolitionist movements inspired by biblical values.
Why Did God Make Us?
Why Did God Make Us? God's creation of humanity is an act of divine love and purpose. The Bible reveals that God created humans for a specific reason, designed with meaning and intention. Understanding why God made us helps us to grasp our identity, our purpose, and our relationship with Him. While the full extent of God’s purpose for humanity is beyond our understanding, Scripture provides key insights into why God made us and what our role is in His grand plan. To Reflect His Glory The Bible teaches that humanity was created to reflect God’s glory. In Genesis 1:27, we are told that "God created man in his own image," which means that we were created to display the beauty, goodness, and holiness of God in the world. Our lives are meant to be a reflection of God’s character, as we embody His love, kindness, and justice. When we live according to God’s will, we glorify Him and point others to His greatness. For Relationship and Fellowship God also created us for relationship and fellowship. The Bible begins with the story of God walking with Adam and Eve in the garden (Genesis 3:8), showing that humanity’s purpose is to be in communion with God. We were created to know God personally, to experience His love, and to worship Him. The New Testament affirms this in 1 John 1:3, which says, "Our fellowship is with the Father and with His Son Jesus Christ." Our purpose is ultimately fulfilled in relationship with God, as we come to know Him and enjoy His presence. To Fulfill His Purposes on Earth In addition to reflecting God’s glory and enjoying fellowship with Him, humanity was created to fulfill God’s purposes on earth. In Genesis 1:28, God tells humanity to "be fruitful and multiply," to fill the earth, and to have dominion over all living things. This speaks to the role of humanity as stewards of creation, working to care for and manage the earth. Our purpose is also to work together with God in bringing about His kingdom, sharing the good news of Jesus Christ and participating in the restoration of all things (Matthew 28:19-20). Conclusion God created us to reflect His glory, to experience a relationship with Him, and to fulfill His purposes on earth. Our ultimate purpose is found in knowing, worshiping, and living for God, and in fulfilling the role He has given us as stewards of His creation. By understanding our purpose, we can live meaningful lives that honor God and contribute to His redemptive work in the world.
Blessed AppDid Anyone Who Wrote of Jesus Ever Meet Him?
Did Anyone Who Wrote of Jesus Ever Meet Him?The New Testament authors had varying degrees of direct interaction with Jesus. Some, like the apostles Matthew, John, and Peter, were eyewitnesses to His ministry, while others, like Luke and Paul, relied on testimony and divine revelation.Eyewitness AccountsMatthew and John: Both were part of Jesus’ twelve disciples and witnessed His teachings, miracles, and resurrection firsthand. Their Gospel accounts reflect their direct experiences.Peter: While Peter did not write a Gospel, his accounts heavily influenced the Gospel of Mark, written by his close associate, John Mark.Writers Who Did Not Meet JesusLuke: The author of the Gospel of Luke and Acts was not an eyewitness but a historian who carefully investigated and recorded the events based on testimony (Luke 1:1-4).Paul: Though Paul did not meet Jesus during His earthly ministry, he encountered Him in a dramatic vision on the road to Damascus (Acts 9:3-6) and received revelation directly from Him (Galatians 1:12).ConclusionSome New Testament authors were direct witnesses to Jesus’ life and ministry, while others relied on testimonies and divine revelation. Together, their writings provide a comprehensive and inspired account of His life and teachings.
Blessed AppHow to Make a Flip Note in Your Bible
How to Make a Flip Note in Your BibleFlip notes are a creative way to enhance Bible study, allowing you to organize insights, cross-references, or personal reflections. By adding flip notes, you can create a personalized and interactive resource for deeper engagement with Scripture. Here’s how to create effective flip notes in your Bible.1. Gather MaterialsYou’ll need small sticky notes, index cards, or specially designed Bible tabs. Choose materials that are thin and won’t damage your Bible’s pages. High-quality pens, markers, or highlighters are also essential for clear and neat writing.2. Choose the Purpose of the Flip NoteDecide what you want to include on the flip note. Common uses include:Cross-References: Link related verses for deeper study, such as connecting Romans 8:28 with Genesis 50:20 on God’s sovereignty.Reflections: Write insights or prayers based on a passage, like meditating on Psalm 23:1.Word Studies: Define and explain key terms, such as the Greek meaning of “agape” in 1 Corinthians 13:13.3. Attach the Flip NotePlace the flip note carefully near the relevant verse. Ensure it does not cover the text or stick out excessively. Use adhesive that won’t damage the page, and consider folding the note for a cleaner appearance.4. Add Creative TouchesPersonalize your flip notes with colors, symbols, or illustrations that make them visually engaging. For example, use a heart symbol next to verses about love (1 John 4:19) or a lamp symbol for guidance-related passages (Psalm 119:105).5. Review and UpdateAs your understanding grows, revisit your flip notes to add new insights or adjust your annotations. This practice keeps your Bible study dynamic and relevant.ConclusionMaking flip notes in your Bible enhances your study by organizing insights and creating interactive tools for reflection. By dedicating time to this practice, you can deepen your engagement with God’s Word and grow spiritually (2 Timothy 3:16).
Blessed AppDo Orthodox Think Catholics Took Books Out of the Bible?
Do Orthodox Christians Think Catholics Took Books Out of the Bible?Orthodox Christians generally do not think that Catholics removed books from the Bible. Instead, the Orthodox Church and the Catholic Church have slightly different biblical canons due to historical and theological developments over time, particularly regarding the Old Testament.Differences in the Biblical CanonOld Testament Differences: The Orthodox Old Testament includes several books that are not in the Catholic canon, such as 1 Esdras, Psalm 151, and 3 Maccabees. These additional texts are part of the Septuagint, the Greek translation of Hebrew Scriptures used by early Christians.Historical Development: The Catholic Church formalized its canon at the Council of Trent (1546), which included the Deuterocanonical books but excluded some texts found in the Orthodox canon.Shared New Testament: Both Orthodox and Catholic Christians share the same 27 books in the New Testament.Orthodox Perspective on the CanonThe Orthodox Church views its canon as reflecting the Scriptures traditionally used in the early Christian communities. The differences are not seen as a deliberate removal but as variations in how each tradition developed.ConclusionOrthodox Christians do not typically accuse Catholics of taking books out of the Bible. Instead, the differences in their biblical canons reflect distinct historical and theological paths.
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