Where in the Bible Are Demons Referenced as “They” or “Them”?
- Demons in the Bible

Where in the Bible Are Demons Referenced as “They” or “Them”?
The Bible speaks of demons in both singular and plural forms, referring to them as “they” or “them” in various passages. Demons are often depicted as malevolent spiritual beings who oppose God's work. One example can be found in Mark 5:9 (KJV), where Jesus asks a possessed man, “What is thy name?” and the demon replies, “My name is Legion: for we are many.” Here, “we” and “them” refer to a multitude of demons inhabiting the man.
Plural References to Demons
In the New Testament, demons are commonly referenced in plural forms when they possess individuals or work together to oppose God's kingdom. For example, in Matthew 12:45 (KJV), it is stated, “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there.” This plural usage emphasizes that demons often operate in groups, making their influence more destructive.
Understanding Demonic Activity
The Bible warns about the dangers of demonic activity, describing how demons can influence individuals and communities. In Ephesians 6:12 (KJV), it is written, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” This passage reminds believers of the spiritual battle they face, one that involves forces of evil acting through demons.
What Is the Rapture?
What Is the Rapture?The Rapture is a term used in Christian eschatology to describe the event when believers in Christ are taken up to meet Him in the air. This concept is primarily derived from 1 Thessalonians 4:16-17, which states, "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air."Key Features of the RaptureThe Rapture is often associated with the Second Coming of Christ and the end times. Different theological perspectives exist, such as pre-tribulation, mid-tribulation, and post-tribulation views, which debate the timing of the Rapture in relation to the period of tribulation described in Revelation.Why This MattersThe Rapture emphasizes the hope of eternal life and the promise of being united with Christ. It serves as a call for believers to live faithfully, anticipating the fulfillment of God’s plan for humanity.
Blessed AppWhen Does Church End?
When Does Church End? The end time for church services varies depending on the denomination, tradition, and type of service. In many Christian traditions, church services, particularly Sunday worship services, generally last between 60 to 90 minutes. This time frame includes singing hymns, reading scriptures, a sermon or message, and concluding with prayer. However, some churches may have longer or shorter services, particularly during special occasions such as Easter, Christmas, or during a revival series. Factors Affecting Service Length Several factors influence the duration of a church service. These include the liturgical traditions, the denomination’s practices, and the specific service being held. For example, Roman Catholic Mass or Eastern Orthodox services can sometimes extend over an hour or more due to the length of the liturgies. In contrast, many Protestant services are shorter and more focused on teaching and community. Church services might also vary based on the time of year, the church's programs, and the involvement of the congregation in communal activities such as worship or fellowship. The Conclusion of Services Church services typically conclude with a final benediction or blessing from the pastor or priest, followed by any announcements. The congregation may be invited to fellowship or participate in any social or ministry activities afterward. Many churches also have an altar call, particularly in evangelical traditions, where individuals are invited to come forward for prayer or to make a commitment to Christ. This moment often marks the official end of the service, but the church community may remain for fellowship or other events.
Blessed AppDid Jesus Drink Wine?
Did Jesus Drink Wine?Yes, the Bible records instances where Jesus drank wine. In His time, wine was a common part of meals and celebrations, and its use was culturally significant. However, Jesus’ relationship with wine was marked by moderation and deeper spiritual symbolism.Biblical References to Jesus Drinking WineThe Last Supper: During the Last Supper, Jesus shared wine with His disciples, using it as a symbol of His blood in the new covenant (Matthew 26:27-28).Criticism by His Opponents: In Matthew 11:19, Jesus remarked on how He was criticized for His association with sinners and for drinking: "The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber."Wine’s Symbolism in Jesus’ MinistryWine played a significant role in Jesus’ teachings and miracles, such as turning water into wine at the wedding in Cana (John 2:1-11), symbolizing joy and abundance in God’s kingdom.ConclusionYes, Jesus drank wine, but His use of it reflected moderation and profound spiritual meaning. His teachings and actions emphasize the importance of balance and the deeper significance of wine in pointing to His redemptive work.
Blessed AppDid the Early Church Use Leavened or Unleavened Bread?
Did the Early Church Use Leavened or Unleavened Bread?The early church’s practice regarding leavened or unleavened bread in the Eucharist varied based on cultural and theological factors. Both types of bread were used at different times and places, reflecting regional traditions rather than a universal standard.Biblical and Historical ContextBiblical Roots: At the Last Supper, Jesus likely used unleavened bread (matzah) since the meal coincided with Passover (Luke 22:7-19). This practice influenced some early Christians, especially in the Jewish-Christian community.Leavened Bread in the East: In the Eastern Christian tradition, leavened bread symbolized the risen Christ. This practice became the norm in Eastern Orthodox and Eastern Catholic Churches.Unleavened Bread in the West: The Western Church, including the Roman Catholic Church, adopted the use of unleavened bread, emphasizing its connection to the Passover and Christ’s sacrificial purity.Theological SymbolismLeavened bread was seen as a symbol of the Resurrection, while unleavened bread represented Christ’s purity and the sacrificial nature of the Eucharist. Both practices were considered valid expressions of Eucharistic theology.ConclusionThe early church used both leavened and unleavened bread, reflecting regional customs and theological emphases. Over time, these practices became distinct traditions in the Eastern and Western Christian Churches.
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