Does the Bible Tell a Man to Take Another Woman?

When Did BCE Begin in the Bible?

When Did BCE Begin in the Bible? BCE, which stands for "Before the Common Era," is a secular term used to denote years before the start of the Gregorian calendar's year 1 AD, traditionally considered the birth of Jesus Christ. The Bible itself does not specifically use the BCE/CE (Before Common Era/Common Era) terminology, as it was written centuries before the concept of BCE/CE was introduced. However, it does mark significant events that occurred before and after the birth of Jesus, which is the reference point for the system of dating known as Anno Domini (AD) and Before Christ (BC). Chronological Events in the Bible For example, in Isaiah 7:14 (KJV), the prophecy of the virgin birth of Jesus is given, which would later be fulfilled in the New Testament. The events described in the Old Testament occurred before the traditional date for Jesus’ birth and are often considered in terms of BCE when looking at historical records. The division of time into BCE and CE is a modern adaptation, but biblical events themselves are categorized within this system by historical scholars to help date occurrences more precisely. The Use of BCE/CE in Modern Scholarship The terms BCE and CE have gained prominence in modern scholarship, particularly in academic and interfaith contexts. This allows people from different religious backgrounds to refer to dates in a way that does not rely on the Christian reference to Christ’s birth. Nevertheless, in the Bible, time is referenced in terms of rulers’ reigns, significant events, and genealogies, such as the genealogy of Jesus in Matthew 1:1-17 (KJV), which traces His lineage back to David and Abraham. The biblical timeline is rich with historical events, but the BCE/CE dating system is a tool that helps us contextualize them in modern terms.

Who Created the Prayer of Quiet?

Who Created the Prayer of Quiet?The "Prayer of Quiet" is a form of contemplative prayer closely associated with St. Teresa of Ávila, a 16th-century Spanish mystic and Doctor of the Church. While contemplative prayer predates her, Teresa’s writings articulated and popularized this specific form within Christian spirituality.What Is the Prayer of Quiet?1. Definition: The Prayer of Quiet is a state of deep inner stillness where the soul becomes aware of God’s presence and rests in His love without the need for words or active meditation.2. Teresa’s Description: In her work The Interior Castle, St. Teresa describes this prayer as a gift from God, where the soul is drawn into peace and joy through divine grace.Historical Context1. Mystical Tradition: Teresa’s teachings built on earlier mystical traditions, such as those of St. John of the Cross and earlier Desert Fathers.2. Carmelite Reform: As part of her reform of the Carmelite Order, Teresa emphasized prayer as the cornerstone of spiritual life, making the Prayer of Quiet central to her teachings.Why This MattersThe Prayer of Quiet invites Christians to experience God intimately, encouraging a deeper relationship with Him beyond words and actions.

Why God’s Existence Is Not Special Pleading

Why God’s Existence Is Not Special Pleading When discussing the existence of God, one common objection raised is that the argument for God's existence constitutes "special pleading." This accusation implies that the argument for God’s existence is a double standard, where the existence of God is treated differently from the existence of anything else. However, there are several reasons why God’s existence is not special pleading but rather a valid subject of philosophical inquiry and debate. The Nature of the Argument for God’s Existence Special pleading occurs when one applies a standard or rule to everything except for a particular case without justification. However, the argument for the existence of God is based on a different framework than that used for finite beings or physical objects. The existence of God is a metaphysical question, whereas the existence of finite things is a question of empirical evidence. God, by definition, is the necessary and eternal being whose existence does not depend on anything else, while all created things have contingent existence. The Cosmological Argument One of the most well-known arguments for the existence of God is the cosmological argument, which posits that the universe must have had a cause. The argument suggests that everything in the universe has a cause, but this chain of causes cannot go back infinitely. Therefore, there must be a first cause—God. This argument does not fall under special pleading because it applies the same principle of causality that we use to understand the world, but extends it to the origin of the universe. The cause of the universe, being necessary and uncaused, is distinct from the causes of finite things. The Teleological Argument The teleological argument, or the argument from design, suggests that the order and complexity of the universe point to an intelligent designer. This argument is not special pleading because it uses the same reasoning that we apply when identifying design in human creations, such as buildings or machinery. The complexity of the universe, far beyond anything that humans can create, suggests a purposeful and intelligent creator. In this case, the argument for God’s existence follows the same principles of reasoning used to recognize design in the world, but applied to the cosmos as a whole. The Ontological Argument The ontological argument is another philosophical argument for God’s existence, which asserts that the very concept of a perfect God implies His existence. This argument does not involve special pleading because it is based on logical principles that apply universally. If we can conceive of a perfect being, then that being must exist in reality, because existence is a necessary attribute of perfection. While this argument is debated, it is still a legitimate philosophical argument and is not based on special pleading. Conclusion God’s existence is not special pleading because the arguments for His existence are based on valid philosophical principles that apply universally, whether to the cause of the universe, the design of the cosmos, or the nature of perfection. These arguments provide a rational basis for belief in God, grounded in metaphysical reasoning rather than arbitrary exceptions.

Which Centurion Witnessed Jesus?

The Centurion at the Cross During the crucifixion of Jesus, the Bible highlights the role of a Roman centurion, a leader of approximately 100 soldiers, who bore witness to Jesus’ death. This man, though unnamed in scripture, plays a significant part in the Gospel narrative. The Centurion’s Declaration According to Matthew 27:54, as Jesus died, the earth shook, rocks split, and darkness covered the land. Witnessing these events, the centurion proclaimed, "Truly this was the Son of God." His statement reflects a moment of awe and recognition of Jesus’ divine nature, even as a non-Jewish Roman soldier. Lessons from the Centurion’s Faith The centurion’s declaration symbolizes the universal nature of Jesus’ mission. In Luke 7, another centurion demonstrates remarkable faith when he asks Jesus to heal his servant, saying, "Lord, I am not worthy that thou shouldest enter under my roof." Jesus praises this man’s faith, saying, "I have not found so great faith, no, not in Israel" (Luke 7:9). Recognizing Jesus Today Just as the centurion at the cross recognized Jesus through extraordinary events, Christians today are called to see His hand in their lives. Reflecting on this story, believers are reminded of the power of the cross to reach people from all walks of life. Romans 10:13 states, "For whosoever shall call upon the name of the Lord shall be saved."