What Does the Bible Say About Marijuana?
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What Does the Bible Say About Marijuana?
The Bible does not explicitly mention marijuana, as it was not a substance known in biblical times. However, the Bible does provide principles that can guide Christians in making decisions about the use of substances like marijuana. Throughout Scripture, there is a strong emphasis on maintaining a clear mind, living a life of self-control, and avoiding practices that could lead to harm or addiction.
Self-Control and Sobriety
In 1 Peter 5:8, the Bible urges believers to "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." This verse emphasizes the importance of maintaining a clear mind and being aware of spiritual dangers. The Bible encourages believers to avoid anything that may impair judgment or lead to addiction. Proverbs 20:1 warns, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise." While marijuana is not specifically mentioned, the principle of avoiding mind-altering substances can be applied to any drug or alcohol.
The Body as a Temple
Another key biblical principle is that our bodies are temples of the Holy Spirit. In 1 Corinthians 6:19-20, the apostle Paul writes, "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." Christians are called to honor their bodies and make decisions that promote health and well-being. Using substances that may impair physical or mental health can be seen as contrary to this biblical teaching.
Conclusion
While the Bible does not directly mention marijuana, its teachings on self-control, sobriety, and honoring the body provide guidance for believers. Christians are encouraged to make choices that promote physical and spiritual well-being, avoiding substances that could impair judgment or lead to addiction.

Did I Mistake You for a Sign from God?
Did I Mistake You for a Sign from God?Recognizing a sign from God can be challenging, as human emotions, circumstances, or personal desires can sometimes cloud discernment. The Bible provides guidance on how to interpret signs and align them with God’s will to avoid misinterpretation.Biblical Examples of SignsGideon’s Fleece: In Judges 6:36-40, Gideon asked God for confirmation through a sign involving a fleece and dew, seeking assurance of God’s guidance.God’s Promises: Isaiah 7:14 speaks of a miraculous sign: "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This prophecy demonstrates how God’s signs align with His purpose.Testing Spirits: 1 John 4:1 advises believers to test the spirits to determine their origin: "Beloved, believe not every spirit, but try the spirits whether they are of God."How to Discern a True Sign from GodSigns from God will always align with His Word and character. Praying for wisdom (James 1:5), seeking counsel from trusted believers, and studying Scripture can help discern whether something is a true sign or a personal interpretation.ConclusionIt is possible to mistake something for a sign from God, but through prayer, Scripture, and wise counsel, you can seek clarity and align your understanding with His will.
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What Were Jesus’ Last Words?
What Were Jesus’ Last Words?The final words of Jesus on the cross are recorded in the Gospels and reveal His fulfillment of God’s plan, His compassion for others, and His trust in the Father. These sayings, often called the "Seven Last Words," provide profound insight into His suffering and love.The Seven Last Words1. "Father, forgive them; for they know not what they do" (Luke 23:34): Jesus prays for those who crucified Him, demonstrating His mercy.2. "Verily I say unto thee, Today shalt thou be with me in paradise" (Luke 23:43): Jesus assures the repentant thief of eternal life.3. "Woman, behold thy son! ... Behold thy mother!" (John 19:26-27): Jesus entrusts His mother, Mary, to the care of the disciple John.4. "My God, my God, why hast thou forsaken me?" (Matthew 27:46): Jesus expresses the weight of bearing humanity’s sin.5. "I thirst" (John 19:28): A reflection of both physical suffering and spiritual fulfillment of Scripture.6. "It is finished" (John 19:30): Jesus declares the completion of His mission of salvation.7. "Father, into thy hands I commend my spirit" (Luke 23:46): Jesus entrusts Himself to the Father in His final moments.Why This MattersJesus’ last words reveal His unwavering obedience to God’s will and His deep love for humanity. They provide comfort, hope, and a call to trust in God’s redemptive plan.
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Was 1 John 5:7-8 Added to the Bible?
Was 1 John 5:7-8 Added to the Bible? 1 John 5:7-8 is a controversial passage that has been the subject of much debate among scholars and theologians. The passage, particularly verse 7, is known as the "Comma Johanneum," and it reads, "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." This verse, which appears in some translations of the Bible, is believed by many to support the doctrine of the Trinity. However, the authenticity of this verse has been questioned, as it is not found in the earliest Greek manuscripts of 1 John.The Manuscript EvidenceThe earliest known Greek manuscripts of 1 John, including Codex Sinaiticus and Codex Vaticanus, do not contain the words found in 1 John 5:7-8 in their current form. The passage appears to have been added later, likely in the 4th or 5th century, as a part of a Latin translation. Most modern Bible translations, such as the NIV, NASB, and ESV, place the phrase in a footnote or omit it altogether due to its lack of early manuscript evidence.Theological ImplicationsDespite the later addition of this passage to some versions of the Bible, the doctrine of the Trinity is still clearly taught throughout Scripture. The concept of the Father, Son, and Holy Spirit being one is found in other biblical passages, such as Matthew 28:19, where Jesus commands His followers to baptize "in the name of the Father and of the Son and of the Holy Spirit." The absence of 1 John 5:7-8 in early manuscripts does not negate the biblical foundation for the Trinity, as the doctrine is clearly present in other parts of the New Testament.Conclusion1 John 5:7-8, particularly the phrase that affirms the Trinity, was likely added to the text in later manuscript traditions. While this addition does not diminish the truth of the Trinity, it is important for Christians to understand the historical and textual background of the Bible they read. Regardless of the variations in specific translations, the Bible consistently teaches the reality of the Father, Son, and Holy Spirit as one God in three persons.
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When God Sings with His Creations
When God Sings with His CreationsThe Bible portrays a God who rejoices over His creation, expressing delight and joy in His works. While there are no explicit verses describing God "singing with His creations," the imagery of God rejoicing and His creation praising Him is prevalent throughout Scripture.God’s Rejoicing in CreationIn Zephaniah 3:17, it says, "The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." This verse illustrates God’s love and joy for His people, likened to a song.Creation Praising God1. The Heavens Declare God’s Glory: In Psalm 19:1, it says, "The heavens declare the glory of God; and the firmament sheweth his handywork." Creation itself reflects the beauty and majesty of its Creator.2. Nature’s Song: In Isaiah 55:12, we read, "The mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands." This poetic language shows how creation praises its Maker.Why This MattersUnderstanding God’s joy in His creation encourages believers to join in that praise, reflecting His glory in their lives. It highlights the harmony between God and His creation as a testament to His love and power.
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