What Is a Come to Jesus Moment?

What Does Jesus Call Satan?

What Does Jesus Call Satan? Throughout the Bible, Jesus refers to Satan by various titles, each reflecting the evil nature and deceptive role Satan plays in the world. Jesus’ interactions with Satan emphasize his opposition to God's purposes and His mission to destroy the works of the devil. Satan as the Enemy In Matthew 4:10, when Jesus was tempted by Satan in the wilderness, He commanded, "Get thee hence, Satan." Here, Jesus uses the name "Satan," which means "adversary" or "accuser," to directly address the enemy. Satan's role is to oppose God’s will and deceive humanity into sin. Satan as the Father of Lies In John 8:44, Jesus describes Satan in even more direct terms: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." Jesus calls Satan the "father of lies," highlighting the deception and falsehood that characterize his actions. Satan as the Prince of This World Jesus also refers to Satan as the "prince of this world" in John 12:31 and 14:30, emphasizing his temporary dominion over earthly systems and his influence over the hearts of people. Jesus states in John 12:31, "Now is the judgment of this world: now shall the prince of this world be cast out." This indicates that although Satan has influence now, Jesus’ death and resurrection would bring about his defeat. Jesus’ Victory Over Satan While Satan is powerful and deceptive, Jesus’ mission was to destroy his works. In 1 John 3:8, it says, "For this purpose the Son of God was manifested, that he might destroy the works of the devil." Jesus ultimately triumphed over Satan through His death on the cross and resurrection, securing victory for all believers. Conclusion Jesus calls Satan by titles that expose his true nature as the enemy, the father of lies, and the prince of this world. However, Jesus’ victory over Satan is central to the Christian faith, providing hope for believers that evil has been defeated through Christ.

Why Don’t Jews Believe in Jesus?

Why Don’t Jews Believe in Jesus?While Christianity recognizes Jesus as the Messiah and Son of God, many Jewish people do not accept this belief. The reasons are deeply rooted in theological, historical, and cultural contexts.Theological Reasons1. Different Messianic Expectations: Traditional Jewish teachings anticipate a Messiah who will establish political peace and restore Israel as a nation. Since Jesus’ mission focused on spiritual salvation, many Jews did not recognize Him as fulfilling these expectations.2. Focus on the Torah: Jewish faith emphasizes adherence to the Torah and its laws as central to their relationship with God. The Christian teaching of salvation through grace rather than the law is a significant theological divergence.Historical and Cultural Factors1. Historical Division: Early tensions between Jewish and Christian communities, particularly after the destruction of the Temple in 70 AD, led to a clearer separation of beliefs.2. Cultural Identity: For many Jews, embracing Jesus as the Messiah may feel like a departure from their cultural and religious heritage.Scriptural Dialogue1. Messianic Prophecies: Christians see Jesus as fulfilling Old Testament prophecies, such as Isaiah 53, while traditional Jewish interpretations view these differently.2. Dialogue and Understanding: Respectful discussions can foster better understanding between the two faiths.Why This MattersUnderstanding the reasons behind Jewish beliefs about Jesus helps foster respect and meaningful dialogue. It also highlights the unique ways Christianity and Judaism interpret Scripture and the role of the Messiah.

What Does the Bible Say About Israel Today?

What Does the Bible Say About Israel Today?The Bible contains numerous references to Israel, both as a historical nation and in prophetic contexts that some interpret as referring to modern Israel. While the Bible does not specifically address the state of Israel today, its prophecies, promises, and covenants regarding the land and people of Israel hold significant relevance for believers seeking to understand its spiritual and geopolitical importance.Biblical Promises and PropheciesIn Genesis 17:8, God promises Abraham, "And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God." This covenant underscores the enduring connection between Israel and the land. Prophecies such as those in Ezekiel 36:24—"For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land"—are often interpreted as foretelling the return of the Jewish people to their ancestral homeland.Israel and the ChurchThe New Testament emphasizes the spiritual significance of Israel, particularly in Romans 11, where Paul speaks of God’s ongoing plan for Israel: "And so all Israel shall be saved" (Romans 11:26). Many Christians see Israel as a sign of God’s faithfulness and a reminder of His covenant promises.Why This MattersFor believers, Israel serves as a focal point for understanding God’s redemptive plan and faithfulness. It encourages prayer for peace in the region and reflection on God’s covenantal promises.

Are Episcopal Church Interim Bodies Paid?

Do Interim Bodies in the Episcopal Church Receive Compensation?The Episcopal Church relies on interim bodies to carry out specific tasks, such as developing policies or guiding the church during leadership transitions. Whether these interim bodies receive payment depends on their role, scope of work, and church policy.Types of Interim BodiesClergy Leadership: Interim clergy, such as priests serving temporarily in congregations, are often compensated for their work. Their payment aligns with diocesan guidelines and may include salary, housing, and benefits.Lay Committees: Committees or task forces formed to address specific issues are typically composed of volunteers who may not receive financial compensation, although expenses like travel or lodging might be reimbursed.Professional Services: Consultants or specialists brought in for interim roles may receive payment based on their expertise and agreement with the church.Guidance from Church CanonsThe Episcopal Church’s canons provide guidelines for compensating clergy and staff, ensuring fairness and accountability. 1 Timothy 5:18 states: "The labourer is worthy of his reward," emphasizing the biblical principle of compensating work appropriately.While many interim roles within the church are volunteer-based, paid positions reflect the church’s commitment to professionalism and effective ministry. Whether paid or unpaid, interim bodies play a vital role in maintaining the church’s mission during transitional periods.