How Long Was the World Dark When Jesus Died?
- Christianity
- Passion of Christ

How Long Was the World Dark When Jesus Died?
When Jesus was crucified, a period of supernatural darkness occurred that lasted for about three hours, from noon to 3:00 PM. This event, described in the Gospels, was a sign of the gravity of Jesus’ death and its cosmic significance. The darkness is understood not only as a natural phenomenon but also as a divine act that marked the suffering of the Son of God for the sins of humanity.
The Darkness During the Crucifixion
The darkness began around noon, as recorded in the Gospels of Matthew, Mark, and Luke. In Mark 15:33 (KJV), it says, "And when the sixth hour was come, there was darkness over the whole land until the ninth hour." The sixth hour corresponds to noon, and the ninth hour corresponds to 3:00 PM. During this time, the land was covered in an unnatural darkness that lasted for three hours.
Spiritual Significance
The darkness during Jesus’ crucifixion is rich in theological meaning. It represents God's judgment on sin and the grief of the Father as He watched His Son bear the weight of humanity’s iniquities. This darkness is often seen as symbolic of the separation from God that Jesus experienced as He took on the sins of the world (2 Corinthians 5:21). It also reflects the cosmic reaction to the death of the Savior, marking the profound significance of His sacrifice.
Other Biblical References to Darkness
- Judgment: In the Old Testament, darkness is sometimes used as a symbol of God's judgment. For instance, in Exodus 10:21-22, a darkness covered Egypt as a judgment upon Pharaoh. The darkness at Jesus’ crucifixion echoes this theme of divine judgment.
- The Darkness Before the Resurrection: The three hours of darkness came before Jesus declared "It is finished" and before His ultimate triumph over death in His resurrection, which marked the victory over sin and evil (Romans 6:4).
Conclusion
The darkness that covered the land during Jesus’ crucifixion lasted for three hours, from noon to 3:00 PM. This supernatural event signifies the gravity of His sacrifice and reflects the cosmic and spiritual impact of His death for the redemption of humanity (Matthew 27:45).

Why Does God Permit Suffering?
Why Does God Permit Suffering?Suffering is a challenging aspect of human life, yet the Bible provides profound insights into why God permits it. While suffering is often the result of sin and a fallen world, God uses it to accomplish His purposes and draw people closer to Him.Reasons for Suffering in the Bible1. Consequence of Sin: Suffering entered the world through the fall of Adam and Eve (Genesis 3). Their disobedience introduced pain, hardship, and death into creation.2. Testing and Growth: Suffering refines faith and builds perseverance. James 1:2-3 encourages believers to consider trials as opportunities for spiritual growth: "Knowing this, that the trying of your faith worketh patience."3. Demonstration of God’s Power: Through suffering, God’s glory and power can be revealed, as in the story of Job or Jesus healing the blind man in John 9:3.God’s Presence in Suffering1. Compassionate Comfort: God promises to be near to those who suffer. Psalm 34:18 reminds us, "The Lord is nigh unto them that are of a broken heart."2. Hope Through Christ: Jesus’ own suffering on the cross assures believers that they are not alone. His resurrection provides hope for eternal life without pain or sorrow (Revelation 21:4).Why This MattersWhile suffering can be difficult to understand, it reminds believers of their dependence on God and His redemptive purposes. Through faith, suffering becomes a pathway to growth, comfort, and eternal hope.
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Is David a Saint in the Orthodox Church?
Is David a Saint in the Orthodox Church?Yes, King David, the biblical figure and author of many Psalms, is venerated as a saint in the Orthodox Church. He is honored for his role as a king, prophet, and poet who deeply influenced the spiritual and liturgical life of Christianity.1. David’s Role in the BibleDavid was anointed as the second king of Israel and is described as “a man after God’s own heart” (1 Samuel 13:14). Despite his human flaws, he demonstrated profound repentance, as reflected in Psalm 51, which is recited during Orthodox liturgies.2. Veneration in the Orthodox TraditionThe Orthodox Church commemorates King David as a prophet and ancestor of Jesus Christ. He is celebrated during the feast of the Holy Forefathers and specifically on December 26, the Synaxis of the Most Holy Theotokos, which includes honoring David as part of Christ’s lineage (Matthew 1:1).3. Liturgical SignificanceDavid’s Psalms are central to Orthodox worship, expressing praise, repentance, and trust in God. His writings have shaped Christian prayer and hymnography for centuries.ConclusionKing David is revered as a saint and prophet in the Orthodox Church. His life and writings continue to inspire worship and devotion among Christians worldwide (Psalm 23:1).
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What Does the Bible Say About Jews?
What Does the Bible Say About Jews?The Bible provides a significant amount of teaching regarding the Jewish people, both in the Old and New Testaments. Jews are God's chosen people, and much of the biblical narrative centers around God's relationship with them. In the Old Testament, God makes a covenant with the descendants of Abraham, Isaac, and Jacob (the Israelites), and in the New Testament, the Jewish people play a pivotal role in the life and ministry of Jesus Christ.The Covenant with the JewsIn the Old Testament, the Jews are chosen by God to be a holy people. In Deuteronomy 7:6, God says, "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth." The Jewish people are given the law, the prophets, and the promise of a coming Messiah, who Christians believe was fulfilled in Jesus Christ.Jesus and the JewsJesus himself was born into a Jewish family, and throughout his ministry, he interacted with Jewish people. Jesus emphasized the importance of loving God and loving one’s neighbor, teachings that align with Jewish law. In Matthew 5:17, Jesus says, "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill." While Jesus was rejected by many Jewish leaders, he is the fulfillment of the Jewish hope for a Messiah.ConclusionThe Bible portrays Jews as God's chosen people, with whom He made a covenant and through whom He brought salvation to the world in the person of Jesus Christ. The Jewish people are central to the Bible's message of redemption and God's ongoing plan for the world.
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Do Catholics Believe in God’s Sovereignty?
Do Catholics Believe in God’s Sovereignty?Yes, Catholics firmly believe in God’s sovereignty. Catholic theology teaches that God is the supreme ruler and creator of all things, whose will governs the universe. This belief is foundational to Catholic doctrine and is expressed through the Church’s teachings, prayers, and liturgy.God’s Sovereignty in Catholic TheologyDivine Providence: Catholics believe that God’s sovereignty includes His active care and guidance over creation, as reflected in Matthew 10:29-31, where even the smallest events are under His control.Human Free Will: While affirming God’s ultimate authority, Catholicism also teaches that humans have free will to choose their actions. God’s sovereignty works in harmony with human freedom.Worship and Liturgy: Prayers like the Lord’s Prayer ("Thy will be done on earth as it is in heaven") emphasize God’s rule and authority in Catholic worship.ConclusionCatholics deeply believe in God’s sovereignty, seeing Him as the ultimate ruler of creation and history. This belief shapes their faith, trust, and response to His will.
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