What Is the Church’s First Love?
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- Church’s First Love

What Is the Church’s First Love?
The church’s first love refers to the passion and devotion for Christ that believers are called to maintain. In Revelation 2:4, Jesus rebukes the church in Ephesus for abandoning their first love, urging them to return to their initial zeal and commitment to Him.
The First Love in Revelation
The church in Ephesus is praised for its hard work and perseverance, but it is criticized for losing its fervent love for Christ. This love is foundational to the Christian faith, motivating believers to worship, serve, and grow in their relationship with Him.
Returning to First Love
Jesus calls the church to repent and return to their first works, which involves renewing their devotion and prioritizing their relationship with Him. In Matthew 22:37, Jesus emphasizes that the greatest commandment is to love the Lord with all one’s heart, soul, and mind.
Why This Matters
The church’s first love is a reminder of the centrality of Christ in the life of believers. It calls Christians to continually nurture their relationship with Him, ensuring that their actions flow from a place of love and devotion.
Should Christians Have Non-Christian Friends?
Should Christians Have Non-Christian Friends?Yes, Christians can and should have friendships with non-Christians. Such relationships provide opportunities to show Christ’s love and share the gospel. However, Christians are also called to maintain spiritual boundaries to protect their faith and witness.1. Jesus as an ExampleJesus interacted with people from all walks of life, including sinners and non-believers. Mark 2:15-17 shows Jesus dining with tax collectors and sinners, demonstrating His mission to seek and save the lost. His relationships were intentional and redemptive.2. Influence and BoundariesWhile friendships with non-Christians are important, Christians are warned to be mindful of their influences. 1 Corinthians 15:33 states, “Be not deceived: evil communications corrupt good manners.” Healthy boundaries ensure that these friendships strengthen one’s witness rather than lead to spiritual compromise.3. A Call to Love and WitnessChristians are called to be “the salt of the earth” (Matthew 5:13) and to love their neighbors (Matthew 22:39). Friendships with non-believers provide opportunities to reflect Christ’s character and share His message of hope.ConclusionHaving non-Christian friends aligns with Jesus’ example of reaching the lost. These relationships should be marked by love, respect, and a commitment to honoring God’s truth (Colossians 4:5-6).
Blessed AppWhat Does It Mean to Be a Man After God’s Own Heart?
A Man After God’s Own HeartDavid is described in 1 Samuel 13:14 as "a man after God’s own heart." This title reflects his deep faith, repentance, and obedience to God. Despite his flaws, David pursued a life centered on God’s will, making him a model for believers seeking to grow in faith.Characteristics of a Man After God’s Heart1. Faithful ObedienceDavid sought to align his life with God’s commands. Psalm 119:10 reflects this pursuit: "With my whole heart have I sought thee."2. Repentance and HumilityDavid’s heartfelt repentance is captured in Psalm 51:10: "Create in me a clean heart, O God, and renew a right spirit within me." True repentance restores our relationship with God.3. Trust in God’s PromisesDavid’s faith in God’s plan sustained him through trials. Psalm 23:1 reflects his trust: "The Lord is my shepherd; I shall not want."Encouragement for BelieversBeing a man or woman after God’s own heart means living in faith, obedience, and humility. By seeking His guidance, repenting when we fall, and trusting in His promises, we can walk faithfully in His love.
Blessed AppWhich Churches Recognize Chalcedon?
Which Churches Recognize Chalcedon?The Council of Chalcedon (AD 451) was a pivotal event in church history that defined the doctrine of Christ’s two natures, fully divine and fully human, in one person. Many churches adhere to this Chalcedonian Creed, while others diverge in their theological interpretations.Churches Recognizing Chalcedon1. Roman Catholic Church: The Catholic Church fully endorses the Chalcedonian definition, integrating it into its Christological teachings.2. Eastern Orthodox Church: The Eastern Orthodox Church also accepts the Council of Chalcedon, considering it one of the Seven Ecumenical Councils.3. Protestant Churches: Most Protestant denominations, including Lutherans, Anglicans, and Reformed churches, affirm the Chalcedonian Creed as a foundational statement of faith.Non-Chalcedonian Churches1. Oriental Orthodox Churches: These include the Coptic, Ethiopian, and Armenian churches, which reject the council's definition, adhering instead to Miaphysitism.2. Other Traditions: Groups like the Assyrian Church of the East also have differing Christological views.Why This MattersThe Council of Chalcedon remains a cornerstone of Christian theology, shaping the Christological beliefs of the majority of Christian traditions worldwide.
Blessed AppIs God Above or Under Logic?
Is God Above or Under Logic? In Christian theology, God is often described as being beyond human understanding and logic. While human logic can help guide our understanding of the world, it is limited in its ability to fully comprehend God’s nature. God’s ways and thoughts are often said to be higher than our own, as shown in Isaiah 55:8-9, where God says, “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” This passage highlights that God operates on a plane of wisdom and understanding that surpasses human logic. 1. God's Transcendence and Logic God, as the Creator of all things, is not bound by the limitations of the created world. His logic is not subject to the same rules that govern human reasoning. While logic is a tool given to humans to understand the world, it is finite and constrained by human experience. God's knowledge, however, is infinite, and His wisdom is immeasurable. His decisions and actions may appear illogical from a human perspective, but they are always in perfect alignment with His divine nature, which is good, just, and merciful. Thus, God is not "under" logic; He is above it, and His wisdom transcends our human understanding. 2. Logical Paradoxes in Scripture The Bible often presents paradoxes that challenge human logic. For example, in 2 Corinthians 12:9, Paul writes, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” This idea that strength comes through weakness may seem illogical, yet it aligns with God's perfect wisdom. Jesus Himself taught that the greatest in the kingdom of God is the servant (Matthew 23:11), a concept that contradicts worldly logic. These paradoxes reflect the higher logic of God that often defies human reasoning. 3. Conclusion In conclusion, God is above human logic. While logic is a valuable tool for understanding the world, it cannot fully grasp the depth and breadth of God’s wisdom. God’s ways are higher than our ways, and His thoughts are beyond our understanding. However, this does not mean that God is illogical; rather, His logic transcends human limitations and is always consistent with His perfect nature.
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