Can God Beat "One Above All"?

Who Are Members of Evangelicals for Harris?

Who Are Members of Evangelicals for Harris?Evangelicals for Harris is a faith-based group that formed during the 2020 U.S. presidential election to support Kamala Harris. Its members include Christians who identify as evangelicals and align with Harris’ policies on social justice, equality, and economic reform.Key Supporters1. Clergy and Faith Leaders: Members often include pastors and leaders advocating for progressive evangelical values, emphasizing care for the marginalized and biblical justice.2. Faith-Driven Activists: Many members are activists who view Harris’ platform as aligned with their faith’s call to serve the vulnerable and promote societal reform.Core Beliefs and Actions1. Social Justice: Members focus on issues such as racial reconciliation, healthcare, and education, citing biblical principles like Micah 6:8: "What doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"2. Community Engagement: The group often emphasizes community service and advocacy as expressions of their faith.Why This MattersUnderstanding this group reflects the diversity within evangelicalism and how faith influences political and social engagement.

What Is a Born-Again but Backslidden Christian?

What Is a Born-Again but Backslidden Christian?A born-again Christian is someone who has accepted Jesus Christ as their Savior and experienced spiritual renewal through the Holy Spirit. However, a backslidden Christian is someone who, after initially committing to Christ, has fallen away or become distant from their faith and commitment to living for God.The Concept of Being Born-AgainIn John 3:3, Jesus tells Nicodemus, "Except a man be born again, he cannot see the kingdom of God." Being born again refers to the spiritual transformation that occurs when a person accepts Christ, resulting in a new life that is guided by the Holy Spirit.The Struggle of BackslidingBacksliding refers to the tendency of a Christian to revert to sinful behavior or neglect their spiritual growth. In James 5:19-20, we are reminded that if anyone strays from the truth, they should be brought back to God. A backslidden Christian often experiences a disconnect from God, but repentance and return to faith are always possible through God’s grace.Why This MattersBeing born again signifies a fresh start with God, but Christians must remain vigilant against backsliding. The Bible calls believers to keep their faith strong and continually seek to grow in their relationship with Christ, turning away from sin and living out the gospel.

When Did Mother Teresa Feel the Absence of God?

When Did Mother Teresa Feel the Absence of God?Mother Teresa, renowned for her selfless service to the poor, experienced a prolonged sense of spiritual darkness and felt the absence of God for much of her ministry. Her private letters, published posthumously, revealed this struggle, which she described as a "dark night of the soul."The Timeline of Her StruggleMother Teresa began experiencing spiritual dryness shortly after founding the Missionaries of Charity in 1948. In her letters, she expressed feeling abandoned by God, writing in one instance, "I feel that God does not want me, that God is not God, and that He does not really exist."Biblical and Theological ContextThe "dark night of the soul" is a concept explored by Christian mystics like St. John of the Cross, referring to a period of spiritual dryness and perceived separation from God. The Bible also reflects such struggles, as seen in Psalm 22:1: "My God, my God, why hast thou forsaken me?"—words echoed by Jesus on the cross (Matthew 27:46).Why This MattersMother Teresa’s experience highlights the reality that even the most faithful believers can go through seasons of spiritual struggle. Her unwavering commitment to her mission, despite her inner turmoil, serves as a powerful testament to faith and perseverance in serving God’s purposes.

Was the Crucifixion of Jesus Temporal Catholic?

The Crucifixion of Jesus and Its Relation to CatholicismThe crucifixion of Jesus Christ, as recorded in the New Testament, predates the establishment of the Roman Catholic Church. Jesus’ death on the cross was a pivotal event in Christian history, signifying the atonement for human sin. It occurred in approximately 30-33 AD, while the Roman Catholic Church was not formally established until the 4th century AD, following Emperor Constantine's Edict of Milan in 313 AD and the First Council of Nicaea in 325 AD.Jesus’ Crucifixion in the GospelsThe crucifixion is described in all four Gospels: Matthew, Mark, Luke, and John. It was a brutal execution that fulfilled the prophecies of the Messiah's suffering. Jesus’ death on the cross was a sacrificial act to atone for humanity’s sins, as seen in scriptures like John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (KJV).The Church and the CrucifixionWhile the Roman Catholic Church holds the crucifixion as central to its theology, it is important to note that the Church's formal doctrine and structures developed centuries after the event itself. The Catholic Church teaches that Jesus' sacrifice was eternal, transcending time, and foundational to Christian salvation. The term "temporal" is typically used to refer to something limited by time or earthly concerns, but Jesus' sacrifice is viewed as eternal and redemptive in Catholic theology.Theological ImplicationsAtonement: Catholics believe that Jesus’ death on the cross atoned for the sins of humanity, offering salvation through faith and the sacraments.The Eucharist: The crucifixion is memorialized in the Catholic sacrament of the Eucharist, where the bread and wine symbolize Jesus’ body and blood.Timeless Impact: While the crucifixion occurred in history, its significance remains timeless for Christians, as it is the means by which believers are reconciled to God.Therefore, while the crucifixion of Jesus is central to Catholic theology, it occurred long before the establishment of the Catholic Church, and its significance is not temporal in the sense of being confined to a specific time.