Can a God Be the One Above All?
- Theology
- Monotheism

Can a God Be the One Above All?
The Bible affirms the existence of one God who is above all, the Creator of the universe and the ultimate authority over all things. This concept of God as "the one above all" is central to monotheistic belief and is supported by numerous passages in Scripture.
Biblical Affirmation of God’s Supremacy
- God as Creator: Genesis 1:1 declares: "In the beginning God created the heaven and the earth." This foundational verse establishes God’s authority as the source of all creation.
- God’s Sovereignty: Psalm 97:9 proclaims: "For thou, Lord, art high above all the earth: thou art exalted far above all gods." This emphasizes God’s unique position as supreme over any other claimed deities or powers.
- The One True God: Isaiah 45:5 affirms: "I am the Lord, and there is none else, there is no God beside me."
Implications of God’s Supremacy
The idea of God as the one above all carries significant theological and practical implications. It calls for exclusive worship, as outlined in the Ten Commandments (Exodus 20:3-4), and offers believers assurance of God’s control over all circumstances (Romans 8:28).
In summary, the Bible unequivocally presents God as the one above all, a truth that shapes the foundation of Christian faith and calls believers to trust in His ultimate authority and love.

Where in the Bible Does It Say Be the Light?
Where in the Bible Does It Say Be the Light?The Bible calls believers to be a light in the world, reflecting God’s truth and love to others. This imagery emphasizes living in a way that glorifies God and draws others to Him.Key Verses About Being the Light1. Matthew 5:14-16: Jesus teaches, "Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."2. Philippians 2:15: Paul encourages believers to shine as lights in a dark world, saying, "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world."Living as the LightBeing the light involves living in obedience to God, showing kindness and love, and sharing the gospel. It also means reflecting Christ’s character in every area of life.Why This MattersJesus’ call to be the light challenges believers to impact the world positively, pointing others to the hope and salvation found in Him.
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Does Jesus Make You Accept Healing?
Does Jesus Make You Accept Healing?No, Jesus does not force anyone to accept healing. The Bible consistently portrays Jesus offering healing and inviting people to respond in faith. Healing is a gift that requires willingness and belief from the recipient.Biblical Examples of HealingFaith and Healing: In Mark 5:34, Jesus tells the woman healed of a bleeding disorder, "Thy faith hath made thee whole," highlighting the importance of personal faith in the process of healing.Invitation, Not Coercion: In John 5:6, Jesus asks the man at the pool of Bethesda, "Wilt thou be made whole?" showing that healing involves the individual’s willingness and desire.Spiritual Healing: Jesus’ primary mission is to bring spiritual healing and restoration, which He offers freely to those who accept it (Matthew 11:28-30).ConclusionJesus does not make anyone accept healing. He offers it with compassion and allows individuals to respond in faith and willingness, demonstrating His respect for personal choice and faith.
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How Does Psalm 56:3 Address Fear?
How Does Psalm 56:3 Address Fear? Introduction to Psalm 56:3 Psalm 56:3 states, "When I am afraid, I put my trust in you." This verse offers a powerful response to fear, emphasizing trust and faith as the antidote to anxiety. It provides comfort and guidance for those experiencing fear, reminding them where to find strength. The Meaning of Psalm 56:3 The verse acknowledges the reality of fear. Instead of denying fear, it encourages believers to confront it by turning to God. The phrase "I put my trust in you" highlights reliance on God's protection and faithfulness, suggesting that trust is an active choice made in moments of fear. How Psalm 56:3 Addresses Fear Recognition of Fear: It validates fear as a natural human emotion. Encouragement to Trust: It directs the reader to place confidence in God rather than succumb to fear. Offering Peace: Trusting in God brings peace that overcomes anxiety and worry. Practical Application When facing fear, Psalm 56:3 encourages individuals to pause and consciously choose faith over panic. This practice fosters inner calm and resilience, helping believers navigate difficult situations with hope.
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How Jesus Said About Tongues
How Jesus Said About TonguesIn the New Testament, Jesus does not specifically teach about speaking in tongues, but He does refer to the coming of the Holy Spirit, whose arrival empowers believers to speak in tongues. The practice of speaking in tongues is more explicitly addressed in the teachings of the apostles, particularly in Acts and 1 Corinthians. Jesus’ references to tongues are often connected with the coming of the Holy Spirit and the signs that would follow those who believe in Him.Jesus and the Promise of the Holy SpiritIn the Gospel of Mark, Jesus foretells that believers will speak in tongues as a sign of their faith and empowerment by the Holy Spirit:Mark 16:17 (KJV): "And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues."Here, Jesus describes tongues as one of the signs that will accompany believers, demonstrating God’s power working through them. This promise is fulfilled after Jesus’ ascension when the Holy Spirit descends on the apostles during Pentecost (Acts 2:4).The Holy Spirit and TonguesIn Acts 2:4, when the Holy Spirit fills the apostles, they begin to speak in other tongues, a miraculous sign that allows them to proclaim the Gospel in different languages to those gathered in Jerusalem. The apostle Paul later provides teachings about the proper use of tongues within the church in 1 Corinthians 12-14, emphasizing that tongues are a gift from the Holy Spirit for the edification of the body of believers (1 Corinthians 12:10).ConclusionWhile Jesus did not provide detailed teachings on speaking in tongues, He promised that believers would receive the Holy Spirit, who would empower them to speak in tongues as a sign of God’s presence and work. This gift is further explained and guided in the New Testament, particularly by the apostle Paul, and continues to be a significant part of the Pentecostal and charismatic Christian traditions.
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