Is It Blasphemy to Say We Are Gods?
- Blasphemy
- Gods

Is It Blasphemy to Say We Are Gods?
The statement “we are gods” raises a significant theological question in Christianity. Blasphemy refers to showing disrespect or irreverence toward God, and in the Bible, it is considered a serious offense. The idea that humans are gods is not consistent with traditional Christian doctrine, which teaches that there is one true God, and that humans are created by God, but not divine themselves. Thus, claiming to be gods or equating oneself with God could be seen as a form of blasphemy, depending on the context and intent.
1. Biblical Teachings on Blasphemy
Blasphemy, in its most serious form, involves claiming to be God or speaking against God in a way that diminishes His divinity. In the Old Testament, the penalty for blasphemy was severe. In Leviticus 24:16, it is written, “And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him.” In the New Testament, Jesus Himself was accused of blasphemy by the religious leaders when He claimed to be the Son of God, a title that they believed equated Him with God (John 10:33-36).
2. The Concept of Humans as Gods
The Bible teaches that God is one, eternal, and sovereign, and that humans, although made in His image, are not divine. The idea of humans becoming gods or equating themselves with God is not supported in the Christian faith. In Isaiah 43:10, God declares, “Before me there was no God formed, neither shall there be after me.” Jesus, in His earthly ministry, emphasized that He is the only way to God the Father (John 14:6). Any attempt to elevate oneself to the status of God contradicts these fundamental teachings of Christianity.
3. The Danger of Pride and Self-Deification
In Christian thought, claiming to be gods is often linked to pride and self-deification, which can lead to spiritual deception. This type of thinking may resemble the sin of Lucifer, who sought to exalt himself above God, as described in Isaiah 14:12-15. Jesus warned against pride and emphasized humility, teaching that greatness in the Kingdom of God is found in serving others (Matthew 23:11-12).
4. Conclusion
In Christianity, saying “we are gods” is generally seen as blasphemous because it contradicts the foundational belief in the one true God. While humans are made in the image of God, they are not divine. Claiming to be gods is an affront to God’s sovereignty and divinity and can lead to spiritual pride and deception. It is important for Christians to remember their place as created beings, humble before God, and to honor His supremacy above all else.
Why Did the Romans Have Gods Like the Greeks?
Why Did the Romans Have Gods Like the Greeks? The Roman pantheon of gods is often associated with that of the ancient Greeks, leading many to wonder why the Romans adopted so many of the same gods. While there are similarities between Roman and Greek deities, the Romans did not simply copy the Greek gods. Instead, they adapted and merged various religious traditions to fit their own needs. This process of incorporating other gods was influenced by Rome's cultural exchange and imperial expansion. The Influence of Greek Religion on Rome As Rome expanded its territory, particularly after its conquest of Greece in the 2nd century BCE, the Roman people were exposed to Greek culture, including their religious practices. Greek gods such as Zeus, Hera, and Athena were revered throughout the Mediterranean, and as Roman religion absorbed these influences, their Roman counterparts emerged. For instance, Zeus became Jupiter, Hera became Juno, and Athena became Minerva. While the names and myths of the gods were changed, their roles and characteristics were largely retained. The Romans were pragmatic in their approach, borrowing and adapting religious beliefs that would serve their purposes. The Roman Practice of Syncretism Roman religion was deeply rooted in syncretism—the practice of merging different deities and religious beliefs. This was not limited to Greek gods; the Romans incorporated gods from other cultures they encountered, such as the Etruscans, Egyptians, and Celts. The Roman gods often had overlapping roles with their Greek counterparts. For example, the Greek god Apollo, associated with the sun and music, was worshiped in Rome as well, where his role was slightly expanded to include healing. This syncretism was practical for the Romans, as it allowed them to maintain a harmonious religious system that could accommodate a diverse range of beliefs and cultures. The Role of Roman Gods in Politics Another reason the Romans adopted gods similar to those of the Greeks was to help solidify the power and unity of the Roman Empire. By honoring the same gods, the Romans sought to unify the various peoples within their empire, creating a common religious foundation. Additionally, the worship of gods like Jupiter and Mars was tied to Roman military power, emphasizing the divine support behind Rome's conquests. The gods were also invoked for protection and victory in battle, serving as symbols of Rome's strength and authority. Conclusion The Romans adopted gods similar to those of the Greeks as part of their practice of syncretism, which allowed them to blend religious traditions and maintain unity across their empire. This process was not merely copying but adapting and integrating gods to suit Roman culture and politics. The Roman gods, while similar to Greek gods, had distinct characteristics that reflected Roman values, especially regarding military strength and political power.
Blessed AppWhat Does the Bible Say About Yoga?
What Does the Bible Say About Yoga?The Bible does not specifically mention yoga, as it was not practiced in biblical times. However, the Bible does provide guidance that can be applied to practices like yoga, particularly in relation to the spiritual aspects and the focus on idolatry or false teachings that may be associated with some forms of yoga. Some Christians are concerned about the spiritual roots of yoga, which in some traditions is linked to Hinduism and can involve meditation or rituals that are not aligned with Christian teachings.In 1 Corinthians 10:14-22, Paul warns believers against participating in idol worship, saying, "Wherefore, my dearly beloved, flee from idolatry." The concern among some Christians is that yoga, especially certain forms of yoga, may involve spiritual elements that are contrary to biblical teachings, such as the idea of achieving spiritual enlightenment through practices that are not rooted in Christ.Physical Benefits vs. Spiritual ConcernsOn the other hand, yoga is often practiced today for its physical benefits, such as improving flexibility, strength, and mental relaxation. For many, it is simply a form of exercise rather than a spiritual practice. As such, practicing yoga for physical health without engaging in any spiritual rituals associated with it may be seen as acceptable by some Christians, as long as it does not lead to a focus on false gods or spiritual practices that contradict the teachings of the Bible.In Colossians 2:8, Paul warns believers, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Christians are encouraged to be discerning about practices and beliefs that may not align with biblical truth. For those who feel uncomfortable with the spiritual elements of yoga, there are alternative forms of exercise and relaxation that are in line with Christian principles.ConclusionIn conclusion, while the Bible does not directly address yoga, it provides guidance on avoiding idolatry and being cautious about spiritual practices that may conflict with Christian faith. For those who wish to practice yoga, it is important to consider the spiritual aspects and to ensure that the practice does not detract from a focus on Christ or lead to idolatry. Yoga, when done for physical well-being without incorporating non-Christian spiritual elements, may be acceptable for some Christians, but discernment is key.
Blessed AppHow Old Was Jesus When Joseph Died?
How Old Was Jesus When Joseph Died?The Bible does not provide a specific age for Jesus when Joseph, His earthly father, died. However, based on the information available in the Gospels and historical context, many scholars believe that Joseph likely died when Jesus was still in His adolescence or early adulthood. It is generally assumed that Joseph was older than Mary and that he died before Jesus began His public ministry at around age 30.Why the Age of Jesus at Joseph’s Death is UnclearWhile the Bible does not give explicit details about the death of Joseph, there are several clues that help us make educated assumptions. First, Joseph is mentioned in the early chapters of the Gospels—particularly in Matthew and Luke—where he is portrayed as a key figure in protecting and caring for Jesus and Mary. However, after the account of Jesus’ visit to the temple at age 12 (Luke 2:41-50), Joseph is not mentioned again in the Gospel narratives. This absence suggests that Joseph may have passed away sometime between Jesus' childhood and the start of His public ministry.The Absence of Joseph in Jesus’ MinistryThe absence of Joseph in the Gospels during the years of Jesus’ ministry may indicate his death. Jesus’ ministry began when He was about 30 years old, and there is no record of Joseph being alive during this time. In fact, during the crucifixion, when Jesus entrusted Mary to the care of the apostle John, He did so because Joseph was no longer present to care for her (John 19:26-27). This act suggests that Joseph had passed away, leaving Mary a widow.The Role of Joseph in Jesus’ Early LifeJoseph played a critical role in the early life of Jesus. He was a righteous man who obeyed God’s commands, taking Mary as his wife despite her pregnancy by the Holy Spirit. He also protected Jesus from King Herod’s massacre of infants by fleeing to Egypt with Mary and the young Jesus (Matthew 2:13-15). Joseph's devotion to God and his role in the early life of Jesus demonstrate his faithfulness and obedience to God's plan, even though his role in the later years of Jesus' life is not documented.ConclusionThe Bible does not specify the exact age of Jesus when Joseph died, but it is generally believed that Joseph passed away before Jesus began His public ministry. Scholars assume that Jesus was likely in His teens or early twenties at the time. Despite the lack of details, Joseph’s role in Jesus’ early life and his absence during Jesus’ ministry is a reminder of the important role he played in fulfilling God’s plan for the Savior (Matthew 1:18-25, John 19:26-27).
Blessed AppWhen Did the Roman Catholic Church Start in AP World History?
When Did the Roman Catholic Church Start in AP World History? The origins of the Roman Catholic Church date back to the time of Jesus Christ and His apostles. The church formally emerged as an institution over several centuries, with the spread of Christianity following Christ's death and resurrection. In the context of AP World History, the Roman Catholic Church is often seen as beginning with the establishment of the early Christian community and its later development into an organized institution. The conversion of Emperor Constantine in 312 AD and the Edict of Milan, which legalized Christianity, were pivotal moments in the church's rise to prominence. The Role of the Apostles and Early Christianity According to Catholic tradition, Jesus Christ established His church through His apostles, particularly Peter, whom He appointed as the first pope (Matthew 16:18). After Christ’s ascension, His disciples spread the message of Christianity, and communities began to form throughout the Roman Empire. The church gradually became more structured, with early leaders known as bishops overseeing Christian communities. By the time of the 4th century, the church had gained a more prominent role in the Roman world. The Church and the Roman Empire The Roman Catholic Church’s formal establishment as the dominant religious institution was solidified after the reign of Constantine. In 325 AD, the First Council of Nicaea, convened by Constantine, sought to unify Christian doctrine and address theological disagreements. This was a significant step in the consolidation of the church’s authority. Christianity eventually became the state religion under Emperor Theodosius I in 380 AD, making it the dominant religion of the Roman Empire and marking the official beginning of what we now refer to as the Roman Catholic Church.
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