Who Did Jesus Raise from the Dead?
- Jesus' Miracles
- Resurrection

Exploring Who Jesus Raised from the Dead
The Bible records several instances in which Jesus raised people from the dead, demonstrating His divine authority and compassion. These miraculous acts provide insight into Jesus' power over life and death, as well as the hope of eternal life for all believers in Christ.
The Resurrection of Lazarus
One of the most famous stories of resurrection is that of Lazarus, a close friend of Jesus. As recorded in John 11:38-44, Lazarus had been dead for four days when Jesus arrived at his tomb. In a dramatic moment, Jesus called, "Lazarus, come forth!" Lazarus came out of the tomb alive, his grave clothes still around him. This miracle revealed Jesus' power over death and foreshadowed His own resurrection. It also demonstrated His compassion for those who mourn, as He wept with those grieving the loss of Lazarus (John 11:35).
The Widow’s Son in Nain
In Luke 7:11-17, Jesus performed another resurrection miracle when He encountered a funeral procession in the town of Nain. The widow’s son had died, and Jesus, moved by compassion, approached the bier, touched it, and commanded the young man to rise. The man sat up and began to speak, and Jesus gave him back to his mother. This miracle showcased not only Jesus' power over death but also His deep empathy for those in mourning.
The Healing of Jairus’ Daughter
In Mark 5:35-43, Jairus, a synagogue leader, came to Jesus in desperation after his daughter died. Jesus told the mourners, "The damsel is not dead, but sleepeth." He then took her hand and said, "Talitha cumi," which means "Little girl, I say unto thee, arise." Immediately, the girl stood up and walked, to the astonishment of those around. This miracle demonstrated Jesus’ authority over death and served as a testament to His divinity.
The Implications of Jesus’ Resurrection Miracles
Each of these miracles points to the ultimate hope of resurrection in Christ. In John 5:28-29, Jesus says, "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation." These acts were a foretaste of the resurrection that all believers in Christ can look forward to.

How Many Times Is "Do Not Fear" in the Bible?
How Many Times Is "Do Not Fear" in the Bible?Throughout the Bible, the phrase "Do not fear" or its variations appear numerous times, offering comfort and reassurance from God to His people. While the exact number of times this phrase appears depends on the translation, it is commonly stated that "Do not fear" or similar expressions can be found around 365 times in the Bible. This number is significant, as it is said to correspond to the number of days in a year, symbolizing God's constant reminder for believers to trust in His protection and presence.Common Contexts of "Do Not Fear"The phrase "Do not fear" is used in a variety of contexts in Scripture, often in times of distress, uncertainty, or when God's people are facing challenges. Here are a few examples:When God Appears: When God speaks to His people, especially through His messengers, He often begins with the command to "fear not" to calm their fears. In Isaiah 41:10, God promises His presence and protection, saying, "Fear thou not; for I am with thee: be not dismayed; for I am thy God."When Facing Trials: In moments of trouble or fear, God's command to not fear is meant to encourage trust in His faithfulness. In 2 Timothy 1:7, Paul reminds Timothy, "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."During the Birth of Jesus: In the New Testament, when the angel announces the birth of Jesus to the shepherds, the first words spoken are "Fear not" (Luke 2:10), reassuring them of the good news of great joy.When Jesus Appears to His Disciples: After Jesus' resurrection, He repeatedly reassures His followers not to fear. In Matthew 28:5-10, the angel tells the women at the tomb, "Fear not: for I know that ye seek Jesus, which was crucified."Why God Reassures UsGod commands His people to "fear not" because He is sovereign over all circumstances. In times of uncertainty, fear can lead to anxiety and doubt, but God’s message is that He is always present, offering His peace and comfort. This repeated reassurance encourages believers to place their trust in God's power and promises rather than in their own understanding or in the fear of the unknown (Isaiah 43:1-2).Conclusion"Do not fear" appears approximately 365 times in the Bible, reminding believers of God's constant presence and protection. Whether facing personal trials or overwhelming circumstances, this command calls Christians to trust in God’s faithfulness and to walk in His peace every day of the year (John 14:27).
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Is Masturbation a Sin in the Bible?
Is Masturbation a Sin in the Bible? The Bible does not explicitly mention masturbation, but it does offer principles that can help Christians understand whether this act aligns with God’s will. The issue of masturbation often raises questions about lust, sexual purity, and self-control, which are addressed in Scripture. While the Bible does not provide a direct command regarding masturbation, its teachings on purity, morality, and the proper use of sexual desires are relevant in this discussion. 1. Biblical Teachings on Purity The Bible emphasizes the importance of sexual purity and the sanctity of sexual relationships. In Matthew 5:27-28, Jesus teaches that even looking at someone with lustful intent is akin to committing adultery in the heart. This teaching highlights the importance of controlling one’s thoughts and desires. Since masturbation is often associated with lustful thoughts, many Christians believe it could be considered sinful if it leads to or is accompanied by impure thoughts. 1 Thessalonians 4:3-5 urges believers to abstain from sexual immorality and to control their bodies in a way that is holy and honorable. This could be applied to the practice of masturbation, particularly if it involves lustful fantasies or distracts from a healthy, God-honoring use of sexuality. 2. Self-Control and the Fruit of the Spirit The Bible teaches that self-control is a fruit of the Holy Spirit (Galatians 5:22-23). Masturbation can be seen as an issue of self-control, and Christians are called to live in a way that reflects the Spirit’s work in their lives. If masturbation becomes an act of self-indulgence or an attempt to fulfill sexual desires outside of God’s design for marriage, it may be seen as sinful. However, some Christians believe that masturbation, when not accompanied by lustful thoughts or unhealthy desires, might not necessarily be sinful. The key factor is the intent and context of the act, and whether it aligns with a life of purity and self-control. 3. Conclusion The Bible does not directly address masturbation, but it provides clear guidelines on purity, self-control, and the sanctity of sexuality. Masturbation, if accompanied by lustful thoughts or unhealthy desires, can be considered sinful. However, the act itself is not inherently sinful if it does not lead to impurity or distraction from one’s relationship with God. Christians are encouraged to seek wisdom and discernment in all matters related to sexuality, striving to live in a way that honors God.
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How Old Is the Ethiopian Bible?
How Old Is the Ethiopian Bible?The Ethiopian Bible is one of the oldest and most unique versions of the Bible, with a rich history that dates back centuries. The Ethiopian Orthodox Church, which is one of the oldest Christian communities in the world, has used the Ethiopian Bible since the early centuries of Christianity. This Bible is notable for its inclusion of several books that are not found in the canonical texts of most other Christian denominations. The Ethiopian Bible is thought to date back to the 4th century AD when Christianity was first introduced to the region by Saint Frumentius, who became the first bishop of Ethiopia.Development of the Ethiopian BibleThe Ethiopian Bible is based on the Ge'ez language, an ancient Semitic language once spoken in the region. The canon of the Ethiopian Bible includes 81 books, making it larger than the Bible used by most Christian denominations, which typically includes 66 books. The Ethiopian Bible includes additional texts, such as the Book of Enoch, the Book of Jubilees, and the Shepherd of Hermas, which are not found in the Catholic or Protestant Bibles (Ephesians 3:5).The Ethiopian Orthodox CanonThe Ethiopian Orthodox Church has one of the most expansive and diverse canons in Christianity. In addition to the standard Old and New Testaments, the Ethiopian Bible includes several additional books. These texts are considered authoritative by the Ethiopian Church and are part of the foundation of Ethiopian Christian practice. The inclusion of books such as Enoch and Jubilees sets the Ethiopian Bible apart from the canons of other Christian traditions (2 Timothy 3:16).Historical Importance of the Ethiopian BibleThe Ethiopian Bible is deeply intertwined with the history of Christianity in Ethiopia, which is one of the first nations to officially adopt Christianity. The Bible was translated into Ge'ez, an ancient language used in Ethiopia, and has been preserved in monasteries for centuries. The Bible has played a central role in Ethiopian Christian life, with copies of the scriptures being meticulously preserved and passed down through generations. The Ethiopian Bible is not only a religious text but also an important cultural artifact that reflects the spiritual and historical heritage of Ethiopia (Acts 8:27-39).ConclusionThe Ethiopian Bible is one of the oldest and most distinctive Bibles in Christianity, dating back to the 4th century AD. It includes 81 books, many of which are not found in other Christian Bibles. The Ethiopian Bible's ancient history and its unique canon make it an essential part of the heritage of the Ethiopian Orthodox Church, reflecting the enduring legacy of early Christian influence in Ethiopia (Isaiah 19:24, Matthew 28:19-20).
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What God Has For Me, It Is For Me
What God Has For Me, It Is For MeSimilar to the saying "What God has for me is for me," the phrase "What God has for me, it is for me" affirms a belief in divine timing and the unchangeable nature of God's plan. It suggests that no matter the circumstances or how much one may desire something, what is meant for them will come to pass according to God's perfect timing. This belief fosters peace and assurance, particularly in times of waiting or uncertainty.God's Timing is PerfectThroughout Scripture, we see that God’s timing is always perfect, even when we might not understand it. In Ecclesiastes 3:1, we read, "For everything there is a season, and a time for every matter under heaven." This verse reminds believers that there is a time for everything in life, and God is always at work behind the scenes, orchestrating events according to His will. His plan will unfold at just the right moment, and no one can rush or delay it.Psalm 27:14 encourages us to wait on the Lord, saying, "Wait for the Lord; be strong, and let your heart take courage; wait for the Lord." Trusting in God's timing helps believers remain patient and confident, knowing that whatever God has planned will come to fruition at the right time.God’s Will Cannot Be ThwartedOne of the reasons this phrase is so powerful is because it reminds believers that God’s will cannot be thwarted by external circumstances. In Isaiah 46:10, God declares, "I declare the end from the beginning, and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.'" This verse assures us that God’s will for our lives is secure and that His purposes will always be fulfilled, regardless of human interference or opposition. What God has planned for you will not be taken away by others or altered by time.Peace in God's ProvisionWhen we fully trust that "What God has for me, it is for me," it brings a sense of peace that can only come from knowing that God's provision for our lives is sure. We do not have to strive, manipulate, or worry about what the future holds because we can trust that God will provide what is needed at the appointed time. Philippians 4:6-7 encourages us to be anxious for nothing and instead, bring our requests to God, knowing that His peace will guard our hearts and minds in Christ Jesus.Conclusion"What God has for me, it is for me" affirms a Christian's trust in God’s perfect will and timing. It helps believers rest in the assurance that nothing can interfere with the divine plan that God has established for their lives. By embracing this truth, we can face life's challenges with peace, knowing that God will bring what is meant for us at the right time.
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