How Was Jesus Resurrected?

What Did Jesus Mean by "Except the Sign of Jonah"?

What Did Jesus Mean by "Except the Sign of Jonah"?In the Gospels, Jesus refers to "the sign of Jonah" when speaking to those who demanded a sign from Him. This phrase is found in Matthew 12:39-40 and Luke 11:29-30. Jesus' reference to Jonah is significant because it points to the death, burial, and resurrection of Jesus, as well as the necessity of repentance.The Sign of JonahWhen the Pharisees and scribes asked Jesus for a sign, He responded by saying, "An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah" (Matthew 12:39). Jesus compares Himself to Jonah, who was in the belly of a great fish for three days and three nights. In the same way, Jesus would be in the grave for three days and three nights before His resurrection. The "sign of Jonah" refers to Jesus' death, burial, and resurrection as the ultimate sign of His divine authority and the message of repentance.The Message of RepentanceJesus' reference to Jonah also emphasizes the message of repentance. Just as Jonah was sent to the people of Nineveh to call them to repentance, Jesus came to call people to turn from sin and follow Him. In Matthew 12:41, Jesus said, "The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here." Jesus is asserting that His message is greater than Jonah's, and those who reject it will face judgment.ConclusionThe "sign of Jonah" points to Jesus' death, burial, and resurrection, which serve as the ultimate sign of His authority. It also calls for repentance and highlights the need for people to respond to God's call for salvation.

How to Pray Asr

How to Pray AsrAsr is one of the five obligatory daily prayers (Salat) in Islam, performed in the late afternoon. It is a time of reflection, gratitude, and devotion to Allah. Here’s a step-by-step guide on how to properly perform Asr prayer.1. Prepare for PrayerEnsure you are in a state of physical and spiritual purity. Perform Wudu (ablution) by washing your hands, mouth, nose, face, arms, head, and feet as described in Surah Al-Ma'idah (5:6).2. Determine the Prayer TimeAsr prayer begins in the late afternoon when the shadow of an object is equal to its length and ends just before sunset. Check local prayer times to ensure you pray within the prescribed period.3. Face the QiblaStand facing the Qibla (the direction of the Kaaba in Mecca). This alignment reflects unity and submission to Allah’s will.4. Perform the Niyyah (Intention)Make a sincere intention in your heart to perform Asr prayer for Allah’s pleasure. This step does not require verbalization but focuses your mind on worship.5. Complete Four Rak’ahsThe Asr prayer consists of four Rak’ahs (units). Each Rak’ah involves the following:Recite Takbir (“Allahu Akbar”) while raising your hands.Recite Surah Al-Fatiha followed by another Surah (e.g., Surah Al-Ikhlas).Perform Ruku (bowing) with the declaration “Subhana Rabbiyal Adheem” three times.Stand upright, then proceed to Sujood (prostration) with “Subhana Rabbiyal A’la” three times.Sit briefly, repeat Sujood, and stand for the next Rak’ah.6. Conclude with TaslimAfter completing the final Rak’ah, conclude your prayer by reciting Taslim: “Assalamu Alaikum wa Rahmatullah” while turning your head to the right and then to the left.ConclusionPraying Asr is a meaningful act of worship that fosters discipline and spiritual growth. By following these steps, you fulfill one of the essential pillars of Islam and draw closer to Allah (Surah Al-Baqarah 2:238).

Who Wrote the Book of Psalms?

Who Wrote the Book of Psalms? The Book of Psalms is a collection of religious songs, prayers, and poems found in the Bible. It has been an important part of worship and spiritual life for thousands of years. But who exactly wrote these Psalms? Multiple Authors Over Time The Book of Psalms was not written by a single person. Instead, it is a compilation of works by various authors spanning several centuries. The Psalms reflect a wide range of emotions, from praise and thanksgiving to lament and repentance. King David: The Primary Author King David is traditionally credited as the main author of many Psalms. As a shepherd, warrior, and king, David expressed deep personal faith and struggles through his poetry. About half of the 150 Psalms are attributed to him, highlighting his significant role. Other Contributors   Asaph: A prominent Levite singer and seer, Asaph wrote several Psalms reflecting worship and God's justice.   The Sons of Korah: A group of temple musicians who composed Psalms focusing on God's protection and praise.   Solomon: King David's son, credited with a few Psalms emphasizing wisdom and God's eternal reign.   Moses and Others: Some Psalms are attributed to Moses and anonymous authors, showing the diverse origins of these sacred songs. The Compilation Process The Psalms were collected and organized into a single book over many years. This process likely took place during and after the Babylonian exile, shaping the Psalms into the form we have today. The book is divided into five sections, mirroring the five books of the Torah. Conclusion In summary, the Book of Psalms was written by multiple authors, with King David as the most notable contributor. This diverse authorship enriches the Psalms, making them a timeless source of comfort, worship, and spiritual reflection.

Is Divorce a Sin in the Bible?

Is Divorce a Sin in the Bible? Divorce is a complex and sensitive issue in the Christian community, often sparking debate regarding its permissibility in light of biblical teachings. The Bible addresses the topic of divorce in several passages, offering both guidance and clarity on this issue. 1. Biblical Teachings on Marriage In Genesis 2:24, God establishes the sacred institution of marriage: "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." Marriage was designed as a lifelong union between a man and a woman. Jesus reiterated this in the New Testament when asked about divorce. In Matthew 19:4-6, He said, "Have ye not read, that he which made them at the beginning made them male and female... Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder." This reinforces the idea that marriage is meant to be permanent. 2. Divorce and Exceptions While the Bible teaches that marriage is intended to be permanent, it also acknowledges that there are circumstances where divorce may be allowed. In Matthew 19:9, Jesus mentions that divorce is permitted in cases of sexual immorality: "And I say unto you, Whosoever shall put away his wife, except for the cause of fornication, and shall marry another, committeth adultery." This exception is one of the few situations where divorce is permitted according to Jesus. Additionally, 1 Corinthians 7:15 addresses abandonment by an unbelieving spouse: "But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace." 3. The Call to Reconciliation Even in cases where divorce is permitted, the Bible emphasizes the importance of reconciliation. God’s desire is for families to remain united. In Malachi 2:16, God expresses His hatred for divorce: "For the Lord, the God of Israel, saith that he hateth putting away." This verse underscores God’s heart for healing and restoration within marriages. Christians are called to seek peace and work toward reconciliation whenever possible, reflecting God's grace and forgiveness in their own relationships. In conclusion, while divorce is not inherently a sin, the Bible teaches that it should not be taken lightly. Divorce may be permitted in certain situations, but God’s ideal is for marriages to remain intact. Reconciliation and forgiveness are always the preferred paths for believers.