Why Don’t Jews Believe in Jesus?
- Bible
- Jewish Beliefs

Why Don’t Jews Believe in Jesus?
While Christianity recognizes Jesus as the Messiah and Son of God, many Jewish people do not accept this belief. The reasons are deeply rooted in theological, historical, and cultural contexts.
Theological Reasons
1. Different Messianic Expectations: Traditional Jewish teachings anticipate a Messiah who will establish political peace and restore Israel as a nation. Since Jesus’ mission focused on spiritual salvation, many Jews did not recognize Him as fulfilling these expectations.
2. Focus on the Torah: Jewish faith emphasizes adherence to the Torah and its laws as central to their relationship with God. The Christian teaching of salvation through grace rather than the law is a significant theological divergence.
Historical and Cultural Factors
1. Historical Division: Early tensions between Jewish and Christian communities, particularly after the destruction of the Temple in 70 AD, led to a clearer separation of beliefs.
2. Cultural Identity: For many Jews, embracing Jesus as the Messiah may feel like a departure from their cultural and religious heritage.
Scriptural Dialogue
1. Messianic Prophecies: Christians see Jesus as fulfilling Old Testament prophecies, such as Isaiah 53, while traditional Jewish interpretations view these differently.
2. Dialogue and Understanding: Respectful discussions can foster better understanding between the two faiths.
Why This Matters
Understanding the reasons behind Jewish beliefs about Jesus helps foster respect and meaningful dialogue. It also highlights the unique ways Christianity and Judaism interpret Scripture and the role of the Messiah.
Is God Above or Under Logic?
Is God Above or Under Logic? In Christian theology, God is often described as being beyond human understanding and logic. While human logic can help guide our understanding of the world, it is limited in its ability to fully comprehend God’s nature. God’s ways and thoughts are often said to be higher than our own, as shown in Isaiah 55:8-9, where God says, “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” This passage highlights that God operates on a plane of wisdom and understanding that surpasses human logic. 1. God's Transcendence and Logic God, as the Creator of all things, is not bound by the limitations of the created world. His logic is not subject to the same rules that govern human reasoning. While logic is a tool given to humans to understand the world, it is finite and constrained by human experience. God's knowledge, however, is infinite, and His wisdom is immeasurable. His decisions and actions may appear illogical from a human perspective, but they are always in perfect alignment with His divine nature, which is good, just, and merciful. Thus, God is not "under" logic; He is above it, and His wisdom transcends our human understanding. 2. Logical Paradoxes in Scripture The Bible often presents paradoxes that challenge human logic. For example, in 2 Corinthians 12:9, Paul writes, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” This idea that strength comes through weakness may seem illogical, yet it aligns with God's perfect wisdom. Jesus Himself taught that the greatest in the kingdom of God is the servant (Matthew 23:11), a concept that contradicts worldly logic. These paradoxes reflect the higher logic of God that often defies human reasoning. 3. Conclusion In conclusion, God is above human logic. While logic is a valuable tool for understanding the world, it cannot fully grasp the depth and breadth of God’s wisdom. God’s ways are higher than our ways, and His thoughts are beyond our understanding. However, this does not mean that God is illogical; rather, His logic transcends human limitations and is always consistent with His perfect nature.
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When God Made You My Mother Mothers are often seen as the heart of the family, the nurturing figures who embody unconditional love. The Bible speaks highly of mothers, particularly in Proverbs 31:25-28 (KJV), where the virtuous woman is praised: “Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness.” This passage paints a picture of a mother who is wise, loving, and devoted to her family. The Divine Creation of Motherhood God's creation of mothers is a beautiful reflection of His nurturing spirit. In Isaiah 66:13 (KJV), God compares Himself to a mother, saying, “As one whom his mother comforteth, so will I comfort you.” This verse demonstrates the deep, comforting love that mothers offer, mirroring God's love for His children. When God made you my mother, He chose you to be a vessel of His love, mercy, and grace in my life. The Power of a Mother’s Influence Fathers are not the only ones who have a profound impact on the spiritual development of children. In 2 Timothy 1:5 (KJV), Paul recalls the sincere faith that lived in Timothy’s grandmother Lois and his mother Eunice. This highlights the essential role that mothers play in instilling faith in their children. When God made you my mother, He gave me a teacher of wisdom and love, a model of faith, and a source of strength.
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What Does Psalm 91:1 Say About Safety? Understanding Psalm 91:1 Psalm 91:1 states, "He who dwells in the shelter of the Most High will abide in the shadow of the Almighty." This verse highlights the theme of divine protection and safety. It emphasizes that those who live in close relationship with God are under His care and protection. The Meaning of Safety in Psalm 91:1 The verse uses metaphors like "shelter" and "shadow" to convey a sense of security. A shelter protects from danger and harm, while a shadow provides coolness and refuge. Together, these images suggest that God's presence offers a safe haven from life's threats and difficulties. Key Aspects of Safety in This Verse Divine Protection: God actively protects those who trust in Him. Close Relationship: Safety comes through dwelling, or living, in God's presence. Constant Refuge: Being in the "shadow" implies ongoing and intimate care. Conclusion Psalm 91:1 teaches that true safety is found in God's presence. It reassures believers that by trusting and living near to God, they can experience divine protection and peace amidst challenges.
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When Does Church End? The end time for church services varies depending on the denomination, tradition, and type of service. In many Christian traditions, church services, particularly Sunday worship services, generally last between 60 to 90 minutes. This time frame includes singing hymns, reading scriptures, a sermon or message, and concluding with prayer. However, some churches may have longer or shorter services, particularly during special occasions such as Easter, Christmas, or during a revival series. Factors Affecting Service Length Several factors influence the duration of a church service. These include the liturgical traditions, the denomination’s practices, and the specific service being held. For example, Roman Catholic Mass or Eastern Orthodox services can sometimes extend over an hour or more due to the length of the liturgies. In contrast, many Protestant services are shorter and more focused on teaching and community. Church services might also vary based on the time of year, the church's programs, and the involvement of the congregation in communal activities such as worship or fellowship. The Conclusion of Services Church services typically conclude with a final benediction or blessing from the pastor or priest, followed by any announcements. The congregation may be invited to fellowship or participate in any social or ministry activities afterward. Many churches also have an altar call, particularly in evangelical traditions, where individuals are invited to come forward for prayer or to make a commitment to Christ. This moment often marks the official end of the service, but the church community may remain for fellowship or other events.
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