What Does John 13:34-35 Command?
- love
- command
- jesus
- christ
- just

What Does John 13:34-35 Command?
Understanding the Command
John 13:34-35 contains a powerful command from Jesus Christ to His disciples. In these verses, Jesus instructs His followers to love one another just as He has loved them. This command is not just a suggestion but a defining characteristic of being His disciple.
The Core Message
Jesus commands unconditional love. This love is selfless, sacrificial, and modeled after His own example. The verses emphasize that love among believers should be so evident that it becomes a testimony to others about their relationship with Christ.
Key Elements of the Command
- New Commandment: Love one another in a new way, reflecting Jesus’ love.
- Mutual Love: This love is to be shown among all believers.
- Visible Love: Such love is a mark of true discipleship.
- Witness to the World: The love Christians show to each other is meant to attract and inspire others.
Why This Command Matters
This command highlights the importance of love as the foundation of Christian life. It calls for action, not just belief, and sets a high standard for how believers relate to one another. By following this command, Christians demonstrate the transformational power of Christ’s love.

Is It Scriptural to Be a Pacifist in the Bible?
Is It Scriptural to Be a Pacifist in the Bible? The question of pacifism—whether a Christian can be opposed to violence and war—has been debated for centuries. Some Christians believe that following Jesus means adopting a pacifist stance, while others argue that there are circumstances in which self-defense and even war are justified. To understand whether pacifism is scriptural, it is essential to look at the teachings of Jesus and the broader context of the Bible. 1. Jesus’ Teachings on Nonviolence Jesus is often considered the ultimate example of peace and nonviolence. In Matthew 5:39, Jesus instructs His followers, “But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” This is a clear call for personal non-retaliation, which some interpret as a command to embrace pacifism. Jesus also told His disciples in Matthew 26:52, “Put your sword back in its place, for all who draw the sword will die by the sword.” This statement suggests that violence should be avoided and that peace should be pursued. 2. The Old Testament and Just War While Jesus’ teachings emphasize peace, the Old Testament presents a more complex view of violence. In the Old Testament, God commanded the Israelites to go to war in specific situations, particularly to defend themselves or to carry out divine judgment (e.g., in the battles described in Joshua). In Ecclesiastes 3:8, it says, “A time to love and a time to hate, a time for war and a time for peace.” This suggests that, in certain circumstances, war may be justified, and Christians must discern when peace or war is appropriate. 3. The Early Church and Pacifism The early Christian church had a significant number of believers who embraced pacifism. Early Church Fathers, such as Tertullian and Origen, argued that Christians should not engage in military service or support violent actions. This pacifist stance was largely influenced by the teachings of Jesus and the early Church’s emphasis on love, peace, and nonviolence. However, as Christianity became more established in the Roman Empire, the stance on war and violence evolved, with some theologians justifying the use of force for the protection of the state and the defense of the innocent. 4. Conclusion The question of whether it is scriptural to be a pacifist is not easily answered, as the Bible presents both teachings on peace and the reality of war. Jesus’ teachings on nonviolence encourage believers to strive for peace and avoid unnecessary violence. However, the Old Testament acknowledges that there are times when war may be necessary. Ultimately, Christians must carefully consider their understanding of Scripture and the leading of the Holy Spirit when determining their stance on pacifism. The call to love one’s enemies and pursue peace, however, remains central to the Christian message.
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Is The Three-Body Problem About God?
Is The Three-Body Problem About God? The Three-Body Problem, a science fiction novel by Liu Cixin, explores complex themes such as humanity’s place in the universe, advanced civilizations, and existential threats. While the book does not directly address God or religion, certain elements of its narrative may prompt readers to consider theological questions. 1. The Absence of Explicit Theism The novel primarily focuses on scientific and philosophical exploration, rather than religious beliefs. Its portrayal of a deterministic universe governed by physical laws contrasts with the biblical understanding of a Creator who actively sustains and governs all things (Colossians 1:16-17). 2. Humanity’s Search for Meaning A central theme of the novel is humanity’s struggle to find meaning and hope in the face of cosmic challenges. This struggle mirrors the biblical narrative, where individuals seek purpose and redemption in a world marked by sin and suffering. The Bible offers a clear answer in John 14:6, where Jesus declares, "I am the way, the truth, and the life." 3. Ethical Questions and Moral Responsibility The novel raises questions about morality, survival, and sacrifice. These issues align with Christian teachings on the value of human life and the need for ethical decision-making rooted in God’s law (Micah 6:8). 4. Contrasting Worldviews While The Three-Body Problem reflects a secular worldview, its exploration of existential questions provides an opportunity for Christians to reflect on biblical truths. For example, the novel’s depiction of advanced civilizations grappling with survival can lead readers to consider the ultimate hope found in God’s promises. In summary, while The Three-Body Problem is not explicitly about God, its themes can serve as a springboard for theological reflection. Christians can use such stories as a means to engage with others about the hope and meaning found in Christ.
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Where Does Jesus Expel Demons in the Gospel?
Where Does Jesus Expel Demons in the Gospel? Throughout the Gospels, Jesus demonstrates His authority over evil spirits by expelling demons from those who were possessed. These acts of deliverance serve as signs of His divine authority and compassion. In Mark 1:23-26 (KJV), we see an instance where Jesus expels an unclean spirit from a man in a synagogue: “And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.” Jesus’ Authority Over Demons In this passage, Jesus commands the demon to be silent and leave the man. This demonstrates His authority not only over the physical realm but also over the spiritual realm. Jesus’ power to cast out demons was seen as a sign of the coming Kingdom of God, where evil would be defeated. In Matthew 8:28-32 (KJV), Jesus casts out demons from two men in the region of the Gadarenes, and the demons beg Jesus to be sent into a herd of pigs. Jesus permits this, and the pigs rush down the hill into the water and drown, further revealing His dominion over the forces of darkness. The Purpose of Jesus’ Exorcisms Jesus' exorcisms were not just demonstrations of His power but also served as a part of His mission to bring healing and wholeness to the broken. In Luke 11:20 (KJV), Jesus says, “But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.” These acts of deliverance were clear evidence of God's reign being established in Jesus’ ministry, showing that His arrival meant the overthrow of evil powers. Jesus’ ministry included both physical healing and spiritual liberation, and His power to expel demons affirmed His identity as the Son of God, the Messiah who had come to free humanity from the grip of sin and demonic forces.
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How Many Times Is "Love" Mentioned in the Bible?
How Many Times Is "Love" Mentioned in the Bible?Love is one of the central themes in the Bible, with over 500 mentions of the word "love" in both the Old and New Testaments. The Bible speaks extensively about the love of God for humanity, the love believers are called to have for one another, and the importance of love in following God's commandments. In various forms, love is depicted as the foundation of the Christian faith, shaping relationships and guiding believers in their walk with God.Types of Love in the BibleThe Bible mentions several types of love, each with a unique significance:Agape Love: This is the unconditional, sacrificial love that God shows toward humanity and that believers are called to exhibit toward others. In John 3:16, it is written, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."Phileo Love: This type of love refers to brotherly affection or friendship. It is the love seen between close friends or companions. Jesus exemplified phileo love when He showed deep affection for His disciples (John 15:13-15).Eros Love: Although not frequently mentioned in the Bible, eros refers to romantic or sexual love, and the Song of Solomon is a book that celebrates this kind of love (Song of Solomon 1:2).Storge Love: This love refers to familial love, such as the bond between parents and children. While this type of love is not explicitly named in the New Testament, it is demonstrated throughout the Bible (Romans 12:10).The Greatest Commandment: LoveJesus emphasized love as the greatest commandment in the Bible. In Matthew 22:37-39, Jesus commands, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself." Jesus made it clear that love for God and for others is central to the Christian faith (1 John 4:7-8).ConclusionLove is mentioned over 500 times in the Bible, highlighting its importance as a central theme of the Christian faith. From God's love for humanity to the call for believers to love one another, the Bible teaches that love is the greatest commandment and the foundation of true discipleship (1 Corinthians 13:13).
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