What Did King James Take Out of the Bible?
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What Did King James Take Out of the Bible?
Contrary to popular belief, King James did not personally remove any books from the Bible. The King James Version (KJV), completed in 1611, was a translation authorized by King James I of England. It included the Apocrypha, a collection of books found in the Septuagint but not in the Hebrew Bible. These books were later excluded from many Protestant Bibles.
The Role of the Apocrypha
The Apocrypha includes books like Tobit, Judith, Wisdom of Solomon, and 1 and 2 Maccabees. While included in early editions of the KJV, these books were placed in a separate section, reflecting Protestant views that they were valuable but not divinely inspired.
Why Were the Books Removed?
During the Reformation, reformers like Martin Luther questioned the Apocrypha's authority. By the 19th century, many Protestant publishers omitted these books entirely, leaving them in Catholic and Orthodox Bibles.
Legacy of the KJV
The King James Bible remains one of the most influential translations, known for its literary beauty and theological impact, shaping Christian thought and culture for centuries.
What Is the Bible's Original Language?
What Is the Bible's Original Language? The Bible was originally written in three primary languages: Hebrew, Aramaic, and Greek. These languages reflect the cultural and historical contexts of the scriptures and the people who wrote them. Understanding the Bible’s original languages provides insight into the depth and meaning of God’s Word. Hebrew: The Language of the Old Testament The majority of the Old Testament was written in Hebrew, the language of the ancient Israelites. Hebrew is a Semitic language known for its poetic and symbolic nature, making it well-suited for conveying the rich imagery of the scriptures. For example, Genesis 1:1 says, “In the beginning God created the heaven and the earth,” which in Hebrew is written as “בְּרֵאשִׁית בָּרָא אֱלֹהִים.” Aramaic: A Bridge Language Aramaic, another Semitic language, appears in portions of the Old Testament, such as Daniel 2:4–7:28 and Ezra 4:8–6:18. Aramaic was the common language of the Near East during the time of Jesus, and some of Jesus’ words recorded in the New Testament are in Aramaic. For example, Jesus’ cry on the cross, “Eli, Eli, lama sabachthani?” (Matthew 27:46), is Aramaic for “My God, my God, why hast thou forsaken me?” Greek: The Language of the New Testament The entire New Testament was written in Koine Greek, a common form of Greek used throughout the Roman Empire. Koine Greek was precise and expressive, ideal for communicating the gospel message. For example, John 1:1 states, “In the beginning was the Word, and the Word was with God, and the Word was God,” which in Greek is written as “Ἐν ἀρχῇ ἦν ὁ λόγος.” Importance of Original Languages Understanding the Bible’s original languages allows scholars to study the nuances of words and phrases that may not be fully captured in translation. This helps provide deeper insight into the meaning and intent of scripture, as reflected in 2 Timothy 3:16: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
Blessed AppWhat Does the Bible Say About Self-Satisfaction?
What Does the Bible Say About Self-Satisfaction?The Bible teaches that true satisfaction is found in God, not in self-centered pursuits or material gains. While the world may promote self-satisfaction as a goal, Scripture points to the fulfillment that comes from a relationship with God and living for His purposes.The Desire for FulfillmentIn Ecclesiastes 2:10-11, Solomon reflects on how he pursued self-satisfaction through wealth, pleasure, and accomplishments, only to find that it was all "vanity and vexation of spirit." True contentment, the Bible teaches, is not found in earthly things but in God.Contentment in GodIn Philippians 4:11-13, Paul speaks of finding contentment in all circumstances, saying, "I have learned, in whatsoever state I am, therewith to be content." True satisfaction comes from relying on God’s strength, not on our own desires or achievements.Why This MattersSelf-satisfaction, when sought outside of God’s will, leads to emptiness. The Bible calls believers to find their satisfaction and joy in God, living in accordance with His will and purpose for their lives.
Blessed AppWhat Is the Shield in Psalm 3 KJV?
What Is the Shield in Psalm 3 KJV? Understanding the Shield in Psalm 3 Psalm 3 is a powerful prayer of David, expressing trust in God during times of distress. In verse 3 of the King James Version (KJV), David declares, "But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head." The term "shield" here symbolizes God's protection and defense against enemies and adversity. Symbolism of the Shield In biblical times, a shield was a critical piece of armor used to protect warriors in battle. Calling the Lord a "shield" conveys the idea that God provides safety and security, guarding the faithful from harm. This metaphor highlights: Protection: God defends David from his foes, both physical and spiritual. Support: The shield supports and preserves life amidst danger. Confidence: Knowing God is a shield gives the believer courage and hope. Spiritual Meaning in Psalm 3 David’s reference to God as his shield reflects a deep trust that God will save and uphold him despite overwhelming opposition. It assures believers that divine protection is available in times of trouble, reinforcing faith and resilience. Conclusion In Psalm 3 KJV, the "shield" represents God's protective power over those who trust Him. It is a vivid metaphor emphasizing divine defense, encouragement, and the assurance of God's presence in difficult circumstances.
Blessed AppWhat Is the Story of Genesis 14?
What Is the Story of Genesis 14? Overview of Genesis 14 Genesis 14 narrates a significant event involving a coalition of kings and the rescue of Lot. This chapter stands out as one of the few historical accounts in the early chapters of Genesis, depicting a battle and Abraham’s role as a warrior and rescuer. The Battle of the Kings Four kings from the east rebelled against five kings in the region of Canaan. The conflict led to the capture of Lot, Abram’s nephew, who lived in Sodom. The chapter describes how these kings formed alliances and waged war, highlighting the turmoil in the ancient Near East. Rescue of Lot by Abram Upon hearing about Lot’s capture, Abram gathered 318 trained men and pursued the victorious kings. He successfully defeated them, rescued Lot, and recovered the stolen goods. This act demonstrates Abram’s loyalty and bravery. The Meeting with Melchizedek After the battle, Abram meets Melchizedek, king of Salem and priest of God Most High. Melchizedek blesses Abram and receives a tenth of the spoils. This meeting is significant as it introduces Melchizedek, a mysterious figure linked to priesthood and divine blessing. Significance of Genesis 14 Highlights Abram’s role as a leader and warrior. Shows divine blessing through Melchizedek’s priesthood. Provides historical context of regional conflicts. Demonstrates themes of loyalty, bravery, and faith.
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