Why Did Legion Beg Jesus Not to Send Them Out?
- Jesus
- Demons

Why Did Legion Beg Jesus Not to Send Them Out?
The story of Jesus' encounter with the demon-possessed man in the region of the Gerasenes (Mark 5:1-20, Luke 8:26-39) is one of the most dramatic moments in the Gospels. In this account, a man possessed by a legion of demons approaches Jesus, and when the demons realize who He is, they beg Him not to send them out of the region. Why did the demons react this way, and what does this event teach us about the authority of Jesus over evil?
The Power and Authority of Jesus
The demons, identified as "Legion" because there were many of them (Mark 5:9), recognized Jesus as the Son of God. They knew that Jesus had the power to command them, and they feared the consequences of His authority. Throughout the Gospels, Jesus demonstrates His supreme authority over demons, sickness, nature, and even death. In this encounter, the demons beg Jesus not to cast them out into the abyss, acknowledging that He had the power to do so (Luke 8:31). Their plea reveals both their fear and their recognition of Jesus' divine power.
The Fear of the Abyss
The demons’ request not to be sent to the abyss is significant. The "abyss" (Greek: "abusos") is a term used in Scripture to describe a place of confinement for demons and evil spirits (Revelation 20:1-3). The demons feared being sent to this place of punishment, as it represents their ultimate defeat and imprisonment. Instead, they begged Jesus to allow them to enter a herd of pigs nearby. Jesus, in His mercy, permitted them to do so, but their subsequent destruction of the pigs highlighted the destructive nature of their presence.
Jesus' Compassion and Power
While this event demonstrates Jesus’ power over evil, it also highlights His compassion. Jesus did not just cast out the demons; He freed the man from their torment, restoring him to his right mind and bringing him peace (Mark 5:15). This act of healing and deliverance shows that Jesus' authority is not only about power but also about mercy and restoration. The man, once tormented and isolated, is now able to live in peace, a testimony to the transformative power of Jesus' intervention.
Conclusion
The demons in the story begged Jesus not to send them to the abyss because they feared His authority and the ultimate judgment they would face. This encounter reveals the supreme power of Jesus over evil forces, as well as His compassion for those suffering under demonic oppression. Jesus’ actions demonstrate His authority as the Son of God and His desire to bring healing and restoration to those in need.

Why Is Church on Sunday?
Why Is Church on Sunday? The tradition of holding worship services on Sunday has deep roots in Christian history. For most Christians around the world, Sunday is regarded as the day of rest and worship. But why is Sunday specifically chosen for worship, and how did this tradition come about? Understanding the historical and theological reasons behind this practice can provide valuable insight into the foundations of Christian faith. The Resurrection of Jesus The primary reason why Christians gather on Sunday for worship is because of the resurrection of Jesus Christ. According to the New Testament, Jesus rose from the dead on the first day of the week, which is Sunday. This event is seen as the pivotal moment in Christian history, symbolizing victory over sin and death. Early Christians, recognizing the significance of the resurrection, began to gather on Sundays to commemorate and celebrate this monumental event. Sunday became known as the "Lord’s Day" in honor of Jesus’ resurrection. Early Christian Worship Practices In the early church, Christians continued to observe the Jewish Sabbath on Saturday, but they also began meeting on Sundays for worship. By the second century, Christians had set Sunday apart as a day specifically for gathering together, as it was the day that marked the new creation brought about through Christ’s resurrection. The practice of Sunday worship was further reinforced by the Apostle Paul, who gathered with believers on the first day of the week to break bread and share in fellowship (Acts 20:7). Constantine and Sunday Worship The formalization of Sunday worship as the primary day of Christian worship was solidified by Emperor Constantine in the early 4th century. In 321 A.D., Constantine issued a decree that made Sunday a day of rest for the Roman Empire, which included Christians. This legislation helped to establish Sunday as the official day for Christian worship, as it aligned with both religious significance and societal norms. Theological Significance of Sunday Worship For Christians, Sunday worship is not only a remembrance of Jesus’ resurrection but also a symbol of the new creation. In the Bible, the resurrection of Jesus represents the beginning of God’s new work in the world—ushering in the promise of eternal life. Sunday worship serves as a reminder of this ongoing work and a time for Christians to renew their commitment to God and to fellowship with one another. It is also a time of rest and spiritual rejuvenation, aligning with the biblical principle of keeping the Sabbath holy and dedicating the day to God. Conclusion Church on Sunday is rooted in the early church’s recognition of the resurrection of Jesus Christ. Over time, this practice has become central to Christian worship and is grounded in both theological significance and historical development. Sunday is not just a day for rest, but a day to celebrate the transformative power of Christ’s resurrection and to renew the commitment to living a life in accordance with His teachings.
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How Old Were Jesus’ Disciples?
How Old Were Jesus’ Disciples?The Bible does not provide specific ages for most of Jesus' disciples. However, we can infer their approximate ages based on cultural and historical context. In general, Jesus’ disciples were likely young men, probably in their late teens to early twenties. It was common for Jewish boys to begin their formal education in the Scriptures by the age of 12, and many rabbis, like Jesus, would choose disciples around this age range. Since Jesus’ disciples were selected to follow Him and be trained as His closest followers, they were likely at a similar age, with some possibly in their mid-to-late twenties.The Age of the DisciplesWhile the exact ages of Jesus’ disciples are not given in the Bible, we can look at their roles and occupations to infer their possible ages. For example, Peter, James, and John, who were part of the inner circle of Jesus’ disciples, were fishermen by trade. This suggests they were young men, likely in their twenties, as they were able to leave their families and occupations to follow Jesus (Matthew 4:18-20, Mark 1:16-20). The fact that they left their work to follow Jesus without hesitation suggests they were young and had the energy and willingness to embark on such a radical change in their lives.Other DisciplesMatthew, the tax collector, is another disciple whose age can be inferred. Tax collectors were often seen as socially isolated, working in their own booths and engaging in financial transactions with the Romans. While Matthew’s exact age is not mentioned, he is often portrayed as a more established man, possibly older than some of the other disciples. Still, it’s likely that most of the disciples were in the same age range, young enough to be taught by Jesus and devoted enough to follow Him completely (Matthew 9:9-13).The Significance of Their AgeThe age of Jesus’ disciples is significant because it shows that Jesus called individuals from a wide range of social and economic backgrounds. Despite their youth and lack of formal religious training, these men were chosen to spread the message of God’s Kingdom. Their youthfulness may also have been important because they were flexible and willing to learn, ready to accept Jesus’ teaching and instruction. Jesus often taught that the Kingdom of God belongs to those who have childlike faith, demonstrating the importance of openness and humility in following God (Matthew 18:3-4, Luke 10:21).ConclusionThe disciples of Jesus were likely young men, in their late teens to early twenties, although the exact ages are not mentioned in the Bible. Their youth and willingness to follow Jesus without question highlight the importance of faith, obedience, and humility in responding to God's call (Matthew 4:18-20, Luke 5:10-11).
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Is a Pastor Considered Clergy?
Is a Pastor Considered Clergy?Yes, a pastor is considered clergy. The term "clergy" refers to individuals who are ordained or officially recognized to perform religious duties and lead congregational worship. Pastors fulfill these responsibilities within Christian churches, providing spiritual guidance, teaching God’s Word, and administering sacraments such as baptism and communion.1. Biblical BasisThe role of a pastor is rooted in Scripture. Ephesians 4:11-12 states, “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry.” This highlights the pastoral role as part of God’s plan for building His church.2. Responsibilities of ClergyPastors are tasked with preaching, teaching, counseling, and leading their congregations. 1 Timothy 3:1-7 outlines the qualifications of a church leader, emphasizing character, wisdom, and devotion to God.3. Denominational ContextsWhile all pastors are considered clergy, their roles and titles may vary by denomination. For example, Catholic priests, Protestant pastors, and Orthodox priests are all clergy, but their specific functions differ.ConclusionA pastor’s position as clergy is affirmed by their role in spiritual leadership, biblical foundations, and dedication to God’s work. They are essential to nurturing the faith and growth of their congregations (Hebrews 13:17).
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What Is Eastern Orthodox Christianity?
What Is Eastern Orthodox Christianity? Eastern Orthodox Christianity is one of the oldest branches of Christianity, tracing its roots back to the early Church and the apostles. It is known for its rich traditions, liturgical worship, and emphasis on maintaining the original teachings of Jesus Christ and the apostles. Historical Background The Eastern Orthodox Church officially separated from the Roman Catholic Church in 1054 AD, an event known as the Great Schism. It developed primarily in the Eastern Roman Empire, centered in Constantinople (modern-day Istanbul). Core Beliefs The Holy Trinity: Belief in one God in three persons – Father, Son, and Holy Spirit. Jesus Christ: Fully God and fully man, whose death and resurrection bring salvation. Holy Tradition: Alongside the Bible, sacred traditions and teachings are vital. Divine Liturgy: Central worship involving sacraments like the Eucharist. Practices and Worship Worship in Eastern Orthodoxy is highly ceremonial, involving icons, incense, chanting, and elaborate rituals. The Divine Liturgy is the heart of their worship, emphasizing community and spiritual connection. Organization The church is organized as a communion of autocephalous (self-governing) churches, each led by bishops. The Ecumenical Patriarch of Constantinople is considered "first among equals." Conclusion Eastern Orthodox Christianity remains a vibrant faith tradition, preserving ancient Christian teachings and practices while continuing to influence millions worldwide.
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