Is It Scriptural to Be a Pacifist in the Bible?
- Christian Ethics
- Pacifism

Is It Scriptural to Be a Pacifist in the Bible?
The question of pacifism—whether a Christian can be opposed to violence and war—has been debated for centuries. Some Christians believe that following Jesus means adopting a pacifist stance, while others argue that there are circumstances in which self-defense and even war are justified. To understand whether pacifism is scriptural, it is essential to look at the teachings of Jesus and the broader context of the Bible.
1. Jesus’ Teachings on Nonviolence
Jesus is often considered the ultimate example of peace and nonviolence. In Matthew 5:39, Jesus instructs His followers, “But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” This is a clear call for personal non-retaliation, which some interpret as a command to embrace pacifism. Jesus also told His disciples in Matthew 26:52, “Put your sword back in its place, for all who draw the sword will die by the sword.” This statement suggests that violence should be avoided and that peace should be pursued.
2. The Old Testament and Just War
While Jesus’ teachings emphasize peace, the Old Testament presents a more complex view of violence. In the Old Testament, God commanded the Israelites to go to war in specific situations, particularly to defend themselves or to carry out divine judgment (e.g., in the battles described in Joshua). In Ecclesiastes 3:8, it says, “A time to love and a time to hate, a time for war and a time for peace.” This suggests that, in certain circumstances, war may be justified, and Christians must discern when peace or war is appropriate.
3. The Early Church and Pacifism
The early Christian church had a significant number of believers who embraced pacifism. Early Church Fathers, such as Tertullian and Origen, argued that Christians should not engage in military service or support violent actions. This pacifist stance was largely influenced by the teachings of Jesus and the early Church’s emphasis on love, peace, and nonviolence. However, as Christianity became more established in the Roman Empire, the stance on war and violence evolved, with some theologians justifying the use of force for the protection of the state and the defense of the innocent.
4. Conclusion
The question of whether it is scriptural to be a pacifist is not easily answered, as the Bible presents both teachings on peace and the reality of war. Jesus’ teachings on nonviolence encourage believers to strive for peace and avoid unnecessary violence. However, the Old Testament acknowledges that there are times when war may be necessary. Ultimately, Christians must carefully consider their understanding of Scripture and the leading of the Holy Spirit when determining their stance on pacifism. The call to love one’s enemies and pursue peace, however, remains central to the Christian message.

Do Orthodox Think Catholics Took Books Out of the Bible?
Do Orthodox Christians Think Catholics Took Books Out of the Bible?Orthodox Christians generally do not think that Catholics removed books from the Bible. Instead, the Orthodox Church and the Catholic Church have slightly different biblical canons due to historical and theological developments over time, particularly regarding the Old Testament.Differences in the Biblical CanonOld Testament Differences: The Orthodox Old Testament includes several books that are not in the Catholic canon, such as 1 Esdras, Psalm 151, and 3 Maccabees. These additional texts are part of the Septuagint, the Greek translation of Hebrew Scriptures used by early Christians.Historical Development: The Catholic Church formalized its canon at the Council of Trent (1546), which included the Deuterocanonical books but excluded some texts found in the Orthodox canon.Shared New Testament: Both Orthodox and Catholic Christians share the same 27 books in the New Testament.Orthodox Perspective on the CanonThe Orthodox Church views its canon as reflecting the Scriptures traditionally used in the early Christian communities. The differences are not seen as a deliberate removal but as variations in how each tradition developed.ConclusionOrthodox Christians do not typically accuse Catholics of taking books out of the Bible. Instead, the differences in their biblical canons reflect distinct historical and theological paths.
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What Is Casting Lots in the Bible?
What Is Casting Lots in the Bible?In the Bible, "casting lots" refers to a method used to make decisions or determine God's will. This practice involved casting dice, drawing straws, or other forms of chance to select individuals or make choices in various situations. While it was used in both the Old and New Testaments, it was often seen as a way of seeking God’s direction when the decision was beyond human understanding.Examples of Casting Lots in the BibleIn Leviticus 16:8, Aaron was instructed to cast lots over two goats to determine which one would be sacrificed and which would be released as the scapegoat. In Acts 1:26, after Judas' betrayal, the apostles cast lots to choose a replacement for him, Matthias. Both examples illustrate how casting lots was used to make decisions in critical matters.Symbolism and God’s GuidanceWhile casting lots was a common practice, it was understood to be a means of trusting God’s sovereignty. In Proverbs 16:33, it is written, "The lot is cast into the lap; but the whole disposing thereof is of the Lord," indicating that even in moments of apparent chance, God is ultimately in control of the outcome.Why This MattersThough casting lots is not commonly practiced today, it highlights the importance of seeking God's guidance in our decisions. The Bible teaches that we can trust God’s will, even in circumstances where we cannot clearly see the path ahead.
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Why Is Psalm 62:5 Hopeful?
Why Is Psalm 62:5 Hopeful? Understanding Psalm 62:5 Psalm 62:5 says, "Yes, my soul, find rest in God; my hope comes from him." This verse encourages believers to place their trust and hope in God alone. It highlights the idea that true peace and hope are found not in worldly things but in a steadfast relationship with God. The Hopeful Message in Psalm 62:5 There are several reasons why this verse is so hopeful: Encouragement to Find Rest: It calls the soul to rest, implying that God offers peace amid life's chaos. Source of True Hope: It reminds us that hope is not based on circumstances but on God’s unchanging character. Personal Assurance: The verse speaks directly to the individual, promoting a personal and intimate trust in God. Conclusion Psalm 62:5 is hopeful because it reassures believers that no matter the trials they face, peace and hope come from trusting God. This message invites us to focus on God’s faithfulness as our ultimate source of security and hope.
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What Protection Is in 1 John 5:18?
What Protection Is in 1 John 5:18? 1 John 5:18 offers a profound assurance of spiritual protection for believers. This verse states, "We know that anyone born of God does not continue to sin; the one who was born of God keeps them safe, and the evil one cannot harm them." Understanding the protection mentioned here helps believers grasp the security found in their relationship with God. Protection from Sin The verse emphasizes that those born of God are kept from ongoing sin. This does not mean they are sinless, but they are guarded against living in habitual sin. This protection reflects a transformative power that helps believers resist sinful patterns and grow in righteousness. Protection from the Evil One Another key aspect is the protection from the "evil one," often understood as Satan. The verse assures that the evil one cannot harm those who belong to God. This protection is spiritual and encompasses preservation from ultimate defeat or eternal separation from God. How This Protection Works Divine Keeping: God actively preserves believers in their faith and spiritual life. Victory Over Evil: Believers are shielded from the lasting effects of evil attacks. Ongoing Transformation: The new birth leads to a changed heart that resists sin. In summary, 1 John 5:18 highlights a dual protection for believers: freedom from the dominance of sin and security from the harm of the evil one, affirming the powerful care God provides to His children.
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