Does Sumerian Text Come From the Bible?

Is It Scriptural to Be a Pacifist in the Bible?

Is It Scriptural to Be a Pacifist in the Bible? The question of pacifism—whether a Christian can be opposed to violence and war—has been debated for centuries. Some Christians believe that following Jesus means adopting a pacifist stance, while others argue that there are circumstances in which self-defense and even war are justified. To understand whether pacifism is scriptural, it is essential to look at the teachings of Jesus and the broader context of the Bible. 1. Jesus’ Teachings on Nonviolence Jesus is often considered the ultimate example of peace and nonviolence. In Matthew 5:39, Jesus instructs His followers, “But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” This is a clear call for personal non-retaliation, which some interpret as a command to embrace pacifism. Jesus also told His disciples in Matthew 26:52, “Put your sword back in its place, for all who draw the sword will die by the sword.” This statement suggests that violence should be avoided and that peace should be pursued. 2. The Old Testament and Just War While Jesus’ teachings emphasize peace, the Old Testament presents a more complex view of violence. In the Old Testament, God commanded the Israelites to go to war in specific situations, particularly to defend themselves or to carry out divine judgment (e.g., in the battles described in Joshua). In Ecclesiastes 3:8, it says, “A time to love and a time to hate, a time for war and a time for peace.” This suggests that, in certain circumstances, war may be justified, and Christians must discern when peace or war is appropriate. 3. The Early Church and Pacifism The early Christian church had a significant number of believers who embraced pacifism. Early Church Fathers, such as Tertullian and Origen, argued that Christians should not engage in military service or support violent actions. This pacifist stance was largely influenced by the teachings of Jesus and the early Church’s emphasis on love, peace, and nonviolence. However, as Christianity became more established in the Roman Empire, the stance on war and violence evolved, with some theologians justifying the use of force for the protection of the state and the defense of the innocent. 4. Conclusion The question of whether it is scriptural to be a pacifist is not easily answered, as the Bible presents both teachings on peace and the reality of war. Jesus’ teachings on nonviolence encourage believers to strive for peace and avoid unnecessary violence. However, the Old Testament acknowledges that there are times when war may be necessary. Ultimately, Christians must carefully consider their understanding of Scripture and the leading of the Holy Spirit when determining their stance on pacifism. The call to love one’s enemies and pursue peace, however, remains central to the Christian message.

What Is the History in Psalm 78?

What Is the History in Psalm 78? Overview of Psalm 78 Psalm 78 is a historical psalm that recounts the story of Israel’s relationship with God. It serves as a reminder of God's mighty works and the repeated unfaithfulness of the Israelites. This psalm was likely composed to teach future generations about God's guidance and faithfulness despite human forgetfulness. The Historical Narrative in Psalm 78 The psalm covers significant events from the history of Israel, focusing on: The Exodus from Egypt, highlighting God’s miraculous deliverance of His people. The provision of manna and water in the wilderness, showing God's care during their journey. The giving of the Law at Mount Sinai, establishing God's covenant with Israel. The rebellion and disobedience of the Israelites, despite God’s continuous mercy. The consequences of their unfaithfulness, including punishment and exile. Purpose and Message Psalm 78 aims to instruct and warn by recounting history. It encourages believers to remember God’s deeds and remain faithful. By recalling past mistakes, it urges trust in God and obedience to His commands.

Did the Presbyterian Church Say Anything About Rwanda?

Did the Presbyterian Church Say Anything About Rwanda?The Presbyterian Church has addressed issues related to Rwanda, particularly in response to the 1994 genocide and the subsequent challenges of reconciliation and healing. Many Christian organizations, including Presbyterian denominations, have been involved in supporting Rwanda’s recovery through advocacy, aid, and reconciliation initiatives.Church Responses to the Rwandan GenocideCondemnation of Violence: Following the genocide, Christian denominations, including the Presbyterian Church, condemned the atrocities and highlighted the need for justice and reconciliation.Involvement in Reconciliation: Some Presbyterian organizations partnered with local churches in Rwanda to promote forgiveness and healing, often working with survivors and perpetrators to foster understanding and rebuild trust.Calls for International Action: The broader Presbyterian community joined other faith-based organizations in urging international accountability and support for Rwanda’s recovery.Continued Support and AdvocacyThe Presbyterian Church has continued to emphasize the importance of addressing the root causes of conflict, promoting peacebuilding, and supporting Rwandan communities through education, healthcare, and development programs.ConclusionThe Presbyterian Church has spoken out against the violence in Rwanda and played an active role in supporting reconciliation and recovery efforts. Their involvement reflects a commitment to justice, healing, and peacebuilding.

Who Cleaned Jesus' Feet?

The Humility of Jesus: Who Cleaned His Feet? In the Gospel of John, we find a powerful scene that demonstrates the profound humility of Jesus. During the Last Supper, Jesus washed the feet of His disciples, an act of servitude that shocked those present. This act was not just about physical cleansing but symbolized spiritual humility and the love that Jesus had for His followers. The Foot Washing in John 13 In John 13:4-5, we read, "He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded." This act, typically reserved for servants, was a dramatic reversal of roles. Jesus, their Teacher and Lord, humbly served them, demonstrating that greatness in God's kingdom comes through humility and service to others. The Significance of the Act Peter, initially reluctant, asked Jesus why He was washing their feet, to which Jesus replied, "What I do thou knowest not now; but thou shalt know hereafter" (John 13:7). Peter then insisted, "Thou shalt never wash my feet." Jesus answered, "If I wash thee not, thou hast no part with me" (John 13:8). This teaches that to fully embrace Jesus' salvation, one must allow Him to serve and cleanse them, symbolizing the forgiveness of sins. Teaching of Servant Leadership After washing their feet, Jesus instructed His disciples in John 13:14-15: "If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you." This is a call to humility and servanthood for all believers, reminding us that true leadership is marked by selfless service to others.