Is The Three-Body Problem About God?
- Fiction
- Theology

Is The Three-Body Problem About God?
The Three-Body Problem, a science fiction novel by Liu Cixin, explores complex themes such as humanity’s place in the universe, advanced civilizations, and existential threats. While the book does not directly address God or religion, certain elements of its narrative may prompt readers to consider theological questions.
1. The Absence of Explicit Theism
The novel primarily focuses on scientific and philosophical exploration, rather than religious beliefs. Its portrayal of a deterministic universe governed by physical laws contrasts with the biblical understanding of a Creator who actively sustains and governs all things (Colossians 1:16-17).
2. Humanity’s Search for Meaning
A central theme of the novel is humanity’s struggle to find meaning and hope in the face of cosmic challenges. This struggle mirrors the biblical narrative, where individuals seek purpose and redemption in a world marked by sin and suffering. The Bible offers a clear answer in John 14:6, where Jesus declares, "I am the way, the truth, and the life."
3. Ethical Questions and Moral Responsibility
The novel raises questions about morality, survival, and sacrifice. These issues align with Christian teachings on the value of human life and the need for ethical decision-making rooted in God’s law (Micah 6:8).
4. Contrasting Worldviews
While The Three-Body Problem reflects a secular worldview, its exploration of existential questions provides an opportunity for Christians to reflect on biblical truths. For example, the novel’s depiction of advanced civilizations grappling with survival can lead readers to consider the ultimate hope found in God’s promises.
In summary, while The Three-Body Problem is not explicitly about God, its themes can serve as a springboard for theological reflection. Christians can use such stories as a means to engage with others about the hope and meaning found in Christ.

What Does Psalm 37:1-3 Teach About Trust?
What Does Psalm 37:1-3 Teach About Trust? Introduction to Psalm 37:1-3 Psalm 37:1-3 offers profound insights into the nature of trust, especially in times of difficulty. These verses encourage believers to maintain faith and patience instead of envying the success of the wicked. The passage highlights how trust in God leads to peace and provision. Key Lessons on Trust from Psalm 37:1-3 1. Avoid Envying the Wicked Verse 1 advises not to be troubled by those who do wrong. This teaches that trust involves focusing on God's justice rather than being distracted by others’ apparent success. 2. Patience in the Lord Verse 2 emphasizes patience, showing that trusting God means waiting for His timing instead of acting impulsively or doubting His plan. 3. Trust Leads to Provision Verse 3 commands to trust in the Lord and do good, promising that God will provide and protect. This reassures believers that trust is active and results in blessings. Summary Trust means refraining from envy and anxiety. Patience is essential in trusting God. Active trust includes doing good while relying on God’s provision. Psalm 37:1-3 teaches that true trust is peaceful, patient, and confident in God's care, encouraging believers to focus on righteousness rather than the fleeting success of the wicked.
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What Color is God?
What Color is God?The question of what color God is may seem odd or even controversial, as the Bible does not directly address God's physical appearance or assign a color to Him. In fact, God is spirit, as stated in John 4:24: "God is a Spirit: and they that worship him must worship him in spirit and in truth." This means that God is not confined to any physical characteristics or human concepts like color. However, there are several biblical insights that help us understand God’s nature and how He is represented in different ways.God’s Nature as SpiritIn the Bible, God’s nature is described in spiritual terms rather than physical. In Exodus 33:20, God tells Moses, "Thou canst not see my face: for there shall no man see me, and live." This suggests that God’s full glory and presence are beyond human comprehension and cannot be limited to human characteristics like color or form.God’s Representation in the BibleThroughout the Bible, God often appears in symbolic forms. For example, in the Old Testament, God is sometimes represented by fire (such as the burning bush in Exodus 3:2) or a cloud (as in Exodus 13:21), signifying His powerful and unapproachable presence. In the New Testament, Jesus is portrayed as the visible image of the invisible God (Colossians 1:15), showing that God's nature can be revealed through Christ in a way that humans can understand.God’s Relationship to HumanityWhile the Bible does not give a color to God, it emphasizes that God created all people in His image (Genesis 1:27). This underscores that all people, regardless of color, are made in God’s likeness and are equally valued in His eyes. The Bible’s message is that God loves all people equally, as seen in John 3:16: "For God so loved the world, that he gave his only begotten Son..."ConclusionIn conclusion, the Bible does not assign a specific color to God. Rather, it teaches that God is a spirit who is beyond human limitations. While God is represented in different ways throughout Scripture, the key message is that He is the Creator of all people, regardless of color, and that His love extends to everyone.
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What Is the First Lutheran Church?
What Is the First Lutheran Church? The Lutheran Church originated in the early 16th century during the Protestant Reformation, led by Martin Luther. The first Lutheran church, as a distinct congregation, was established in Wittenberg, Germany, where Luther began his reform efforts. The Birth of Lutheranism Luther’s 95 Theses, posted in 1517, criticized practices like the sale of indulgences and emphasized salvation by faith alone (Ephesians 2:8-9). His teachings led to a break from the Roman Catholic Church and the formation of the Lutheran tradition, grounded in the authority of scripture. First Lutheran Congregation The first official Lutheran church is often considered to be St. Mary’s Church in Wittenberg. This church was central to Luther’s ministry and remains a significant historical site for Lutheranism. Spread of Lutheranism After its beginnings in Germany, Lutheranism spread rapidly throughout Europe, especially in Scandinavia. Immigrants brought the faith to the Americas, where the Lutheran Church established a strong presence, with congregations like the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church–Missouri Synod (LCMS). Biblical Foundation Lutherans emphasize the authority of scripture, as reflected in 2 Timothy 3:16: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” The first Lutheran church and its successors continue to uphold these biblical principles. Legacy of the First Lutheran Church The establishment of the first Lutheran congregation laid the foundation for a global movement. Today, Lutheran churches around the world share a commitment to scripture, grace, and faith, honoring the heritage of the Reformation.
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Did Jesus Speak Hebrew?
Did Jesus Speak Hebrew?Yes, Jesus likely spoke Hebrew, along with Aramaic and possibly some Greek. Hebrew was the liturgical and religious language of His time, used in Scripture readings and synagogue worship. Aramaic, however, was the common spoken language in first-century Palestine, and Greek was widely used for trade and governance.Biblical Evidence of Jesus Speaking HebrewHebrew in Religious Contexts: Jesus frequently quoted the Hebrew Scriptures, indicating His familiarity with the language. For example, in Luke 4:16-21, He read from the scroll of Isaiah in the synagogue, likely in Hebrew.Aramaic as a Common Language: Jesus’ everyday conversations were probably in Aramaic, as evidenced by phrases such as "Talitha cumi" (Mark 5:41) and "Eli, Eli, lama sabachthani?" (Matthew 27:46).Greek for Wider Communication: In areas with significant Hellenistic influence, such as Galilee, Jesus may have used Greek when interacting with non-Jews.The Role of Language in Jesus’ MinistryJesus’ ability to navigate multiple languages reflects the cultural diversity of His time. His use of Hebrew for Scripture, Aramaic for daily life, and possibly Greek for broader communication allowed Him to connect with various audiences.ConclusionYes, Jesus spoke Hebrew, particularly in religious contexts. Alongside Aramaic and possibly Greek, His use of language demonstrated His connection to both Jewish tradition and the multicultural environment of His ministry.
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