Who Cleaned Jesus' Feet?
- Jesus' Humility
- Discipleship

The Humility of Jesus: Who Cleaned His Feet?
In the Gospel of John, we find a powerful scene that demonstrates the profound humility of Jesus. During the Last Supper, Jesus washed the feet of His disciples, an act of servitude that shocked those present. This act was not just about physical cleansing but symbolized spiritual humility and the love that Jesus had for His followers.
The Foot Washing in John 13
In John 13:4-5, we read, "He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded." This act, typically reserved for servants, was a dramatic reversal of roles. Jesus, their Teacher and Lord, humbly served them, demonstrating that greatness in God's kingdom comes through humility and service to others.
The Significance of the Act
Peter, initially reluctant, asked Jesus why He was washing their feet, to which Jesus replied, "What I do thou knowest not now; but thou shalt know hereafter" (John 13:7). Peter then insisted, "Thou shalt never wash my feet." Jesus answered, "If I wash thee not, thou hast no part with me" (John 13:8). This teaches that to fully embrace Jesus' salvation, one must allow Him to serve and cleanse them, symbolizing the forgiveness of sins.
Teaching of Servant Leadership
After washing their feet, Jesus instructed His disciples in John 13:14-15: "If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you." This is a call to humility and servanthood for all believers, reminding us that true leadership is marked by selfless service to others.

Where Is Isaiah 42 in the NLT Study Bible?
Where Is Isaiah 42 in the NLT Study Bible?In the NLT (New Living Translation) Study Bible, Isaiah 42 can be found as part of the prophetic book of Isaiah, located in the Old Testament. The chapter is significant for its introduction of the "Servant of the Lord," a prophetic figure fulfilled in Jesus Christ.Overview of Isaiah 421. The Servant of the Lord: Verses 1-9 describe the Servant chosen by God to bring justice and salvation to the nations. Verse 1 states, "Look at my servant, whom I strengthen. He is my chosen one, who pleases me. I have put my Spirit upon him."2. Praise to the Lord: Verses 10-17 highlight God’s power and majesty, calling the world to praise Him.3. God’s Faithfulness: Verses 18-25 warn Israel about spiritual blindness but also affirm God’s unwavering faithfulness.Using the NLT Study BibleThe NLT Study Bible provides study notes, cross-references, and commentary to help readers understand Isaiah 42’s themes and their application. The chapter’s placement can be found in its table of contents or through the study guide sections.Why This MattersStudying Isaiah 42 with the NLT Study Bible enriches understanding of the Servant’s role in God’s redemptive plan and His justice and mercy for all people.
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Which Christian Factions Ordain Women?
Women in Church Leadership The role of women in church leadership has been a topic of discussion among Christians for centuries. While some denominations emphasize traditional roles, others affirm women’s calling to pastoral and leadership positions, citing scriptural support for their inclusion. Christian Denominations That Ordain Women Many mainline Protestant denominations ordain women as pastors, elders, and deacons. These include: The United Methodist Church: One of the first major denominations to ordain women, they emphasize equality in ministry roles. The Episcopal Church: Women have been ordained since the 1970s, including roles as bishops. The Evangelical Lutheran Church in America (ELCA): This denomination supports women in pastoral roles and higher offices. The Presbyterian Church (USA): They ordain women as elders, deacons, and ministers. Scriptural Perspectives Supporters of women’s ordination often cite Galatians 3:28: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Additionally, they point to women leaders in the early church, such as Phoebe (Romans 16:1) and Priscilla (Acts 18:26), as evidence of God’s call on women to serve. Remaining Faithful to Scripture While denominations differ on this issue, all Christians are encouraged to seek wisdom from God’s Word and respect varying interpretations. Ephesians 4:3 urges believers to maintain "the unity of the Spirit in the bond of peace."
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What Bible Verses Teach Tithing?
What Bible Verses Teach Tithing? Tithing is an important biblical principle that involves giving a tenth of one’s income or produce to God. Several Bible verses emphasize the practice of tithing, highlighting its spiritual significance and role in supporting the work of God. Old Testament Verses on Tithing Leviticus 27:30 - "A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord." Malachi 3:10 - "Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it." Deuteronomy 14:22 - "Be sure to set aside a tenth of all that your fields produce each year." New Testament References to Giving Matthew 23:23 - Jesus acknowledges tithing but stresses justice, mercy, and faithfulness as more important. 2 Corinthians 9:7 - "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." Summary The Bible teaches tithing primarily as an act of obedience and worship. While the Old Testament provides clear instructions on giving a tenth, the New Testament encourages generous and willing giving. Together, these verses guide believers on the spiritual discipline of tithing and supporting God’s work.
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Who Was the Grandson of Adam and Eve?
Who Was the Grandson of Adam and Eve? According to biblical tradition, Adam and Eve are considered the first human beings created by God. Their family is central to many religious texts, especially the Bible. Understanding who their grandson was involves looking at their children and descendants. The Children of Adam and Eve Adam and Eve had three named sons in the Bible: Cain, Abel, and Seth. Cain was the firstborn, followed by Abel, who was killed by Cain. After Abel’s death, Seth was born and is often seen as the ancestor of a righteous lineage. The Grandson of Adam and Eve The grandson of Adam and Eve most commonly referenced is Enosh, the son of Seth. Enosh is significant because he represents the continuation of humanity after the early tragedies in Adam and Eve’s family. Who Was Enosh? Enosh was the son of Seth, making him the grandson of Adam and Eve. His birth is mentioned in the Book of Genesis as an important event in the early human lineage. Enosh’s time marked the beginning of people calling upon the name of the Lord, symbolizing the start of organized worship. Importance of Enosh in Biblical Genealogy Enosh’s role as the grandson of Adam and Eve highlights the survival and growth of humanity after the initial generations. His mention in the scriptures underscores a shift toward spiritual awareness, making his lineage crucial in biblical history.
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