What Is Prophecy in the Bible, Gifts of the Spirit?
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- Prophecy

What Is Prophecy in the Bible, Gifts of the Spirit?
Prophecy, as described in the Bible, is a spiritual gift given by the Holy Spirit to communicate God’s message to His people. It involves speaking truth, encouragement, or revelation inspired by God. Prophecy is one of the gifts of the Spirit listed in 1 Corinthians 12:7-11 and is intended to edify, comfort, and build up the Church.
Biblical Definition of Prophecy
In 1 Corinthians 14:3, Paul explains, "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." Prophecy is not solely about predicting the future but also about declaring God’s will, calling believers to righteousness, and providing encouragement.
The Role of Prophecy in the Church
Prophecy plays a vital role in guiding the Church and affirming God’s presence. Prophets in the Bible, such as Isaiah and Jeremiah, spoke God’s words to their generation, often calling for repentance. In the New Testament, the gift of prophecy is given to build up the body of Christ and confirm God’s guidance in the lives of believers.
Why This Matters
The gift of prophecy reminds believers of God’s active presence and guidance in the Church. It calls Christians to listen for His voice and seek His will in their lives, encouraging spiritual growth and unity in the faith.

Why Did God Reject Cain’s Offering?
Why Did God Reject Cain’s Offering?God rejected Cain’s offering in Genesis 4:3-5 because it did not meet His standards of faith and devotion. This event highlights the importance of the heart’s condition in worship and obedience to God.Reasons for Rejection1. Lack of Faith: Hebrews 11:4 explains that "By faith Abel offered unto God a more excellent sacrifice than Cain." Abel’s offering demonstrated faith, while Cain’s lacked the same trust and devotion.2. Improper Offering: Abel brought the firstborn of his flock, reflecting the principle of giving God the best. Cain’s offering of fruit may have been less than wholehearted or not aligned with God’s requirements.God’s Response to Cain1. Call to Repentance: In Genesis 4:6-7, God encourages Cain to do what is right, promising acceptance if he repents: "If thou doest well, shalt thou not be accepted?"2. Warning Against Sin: God warns Cain about the danger of sin, personified as crouching at the door and seeking to dominate him.Why This MattersCain’s rejection teaches the importance of faith, obedience, and the heart’s intent in worship. It serves as a reminder that God values sincere devotion over mere ritual.
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What Is the Cry in Psalm 70 KJV?
What Is the Cry in Psalm 70 KJV? Understanding Psalm 70 in the King James Version Psalm 70 is a brief yet powerful chapter in the Book of Psalms, expressing a heartfelt plea for God's swift help. The "cry" in Psalm 70 KJV is a desperate call for rescue and deliverance from enemies and troubles. This psalm captures the urgency and intensity of seeking divine intervention in times of distress. The Nature of the Cry in Psalm 70 The cry is a direct and urgent petition to God to come quickly to the psalmist's aid. It reflects a deep sense of vulnerability and dependence on God's power. The psalmist asks for: Swift help to escape adversaries Shame and confusion for those who seek to harm Joy and salvation from God This cry is both personal and communal, as it calls for deliverance and praise to be restored. Key Verses Highlighting the Cry The opening verses emphasize the immediacy of the plea: "Make haste, O God, to deliver me; make haste to help me, O LORD." (Psalm 70:1) "Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt." (Psalm 70:2) These words showcase the psalmist's urgent request for God's intervention against enemies. Conclusion In Psalm 70 KJV, the cry is a fervent, urgent appeal for God's quick deliverance from trouble. It encapsulates the human experience of seeking divine help in moments of desperation, emphasizing both trust and reliance on God's saving power.
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How Is the Bible Organized?
How Is the Bible Organized?The Bible is divided into two main sections: the Old Testament and the New Testament. Each section contains various books that are further categorized into different types of literature, such as historical, poetic, prophetic, wisdom literature, and epistles. Understanding the structure of the Bible helps believers gain a clearer view of its content and message.The Old TestamentThe Old Testament consists of 39 books that primarily focus on God’s covenant with Israel, His laws, prophecies, and the anticipation of the coming Messiah. It can be divided into several sections:The Pentateuch (Law): The first five books—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—are foundational and detail the creation of the world, the establishment of Israel, and the laws given to the people of Israel (Exodus 20:1-17).Historical Books: These books, such as Joshua, Judges, and Kings, narrate the history of Israel, including their battles, leaders, and periods of captivity (1 Samuel 8:7).Poetry and Wisdom Literature: Books like Psalms, Proverbs, and Ecclesiastes offer profound reflections on life, God’s wisdom, and human experience (Psalm 1:1-2).Prophetic Books: Prophets such as Isaiah, Jeremiah, and Ezekiel foretold the coming of the Messiah and called Israel to repentance (Isaiah 9:6).The New TestamentThe New Testament consists of 27 books that focus on the life, death, and resurrection of Jesus Christ, as well as the teachings of the apostles to the early church. It is organized as follows:The Gospels: Matthew, Mark, Luke, and John present the life and ministry of Jesus Christ, His death, and resurrection (John 1:14).Acts of the Apostles: This book details the early history of the Christian church and the spread of the Gospel after Jesus’ ascension (Acts 1:8).Epistles (Letters): Letters written by apostles, including Paul, Peter, and John, to churches and individuals. They provide theological teaching and practical advice for living out the Christian faith (Romans 12:1-2).Revelation: The final book of the Bible, written by the apostle John, presents a vision of the end times, the second coming of Christ, and the ultimate victory of God over evil (Revelation 21:1-4).ConclusionThe Bible is meticulously organized to guide believers in understanding God’s plan for humanity, with clear divisions between history, poetry, prophecy, and practical teaching. Each section contributes to the overarching narrative of redemption through Jesus Christ.
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Is It Scriptural to Be a Pacifist in the Bible?
Is It Scriptural to Be a Pacifist in the Bible? The question of pacifism—whether a Christian can be opposed to violence and war—has been debated for centuries. Some Christians believe that following Jesus means adopting a pacifist stance, while others argue that there are circumstances in which self-defense and even war are justified. To understand whether pacifism is scriptural, it is essential to look at the teachings of Jesus and the broader context of the Bible. 1. Jesus’ Teachings on Nonviolence Jesus is often considered the ultimate example of peace and nonviolence. In Matthew 5:39, Jesus instructs His followers, “But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” This is a clear call for personal non-retaliation, which some interpret as a command to embrace pacifism. Jesus also told His disciples in Matthew 26:52, “Put your sword back in its place, for all who draw the sword will die by the sword.” This statement suggests that violence should be avoided and that peace should be pursued. 2. The Old Testament and Just War While Jesus’ teachings emphasize peace, the Old Testament presents a more complex view of violence. In the Old Testament, God commanded the Israelites to go to war in specific situations, particularly to defend themselves or to carry out divine judgment (e.g., in the battles described in Joshua). In Ecclesiastes 3:8, it says, “A time to love and a time to hate, a time for war and a time for peace.” This suggests that, in certain circumstances, war may be justified, and Christians must discern when peace or war is appropriate. 3. The Early Church and Pacifism The early Christian church had a significant number of believers who embraced pacifism. Early Church Fathers, such as Tertullian and Origen, argued that Christians should not engage in military service or support violent actions. This pacifist stance was largely influenced by the teachings of Jesus and the early Church’s emphasis on love, peace, and nonviolence. However, as Christianity became more established in the Roman Empire, the stance on war and violence evolved, with some theologians justifying the use of force for the protection of the state and the defense of the innocent. 4. Conclusion The question of whether it is scriptural to be a pacifist is not easily answered, as the Bible presents both teachings on peace and the reality of war. Jesus’ teachings on nonviolence encourage believers to strive for peace and avoid unnecessary violence. However, the Old Testament acknowledges that there are times when war may be necessary. Ultimately, Christians must carefully consider their understanding of Scripture and the leading of the Holy Spirit when determining their stance on pacifism. The call to love one’s enemies and pursue peace, however, remains central to the Christian message.
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