Who Are Members of Evangelicals for Harris?
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- Evangelical Groups

Who Are Members of Evangelicals for Harris?
Evangelicals for Harris is a faith-based group that formed during the 2020 U.S. presidential election to support Kamala Harris. Its members include Christians who identify as evangelicals and align with Harris’ policies on social justice, equality, and economic reform.
Key Supporters
1. Clergy and Faith Leaders: Members often include pastors and leaders advocating for progressive evangelical values, emphasizing care for the marginalized and biblical justice.
2. Faith-Driven Activists: Many members are activists who view Harris’ platform as aligned with their faith’s call to serve the vulnerable and promote societal reform.
Core Beliefs and Actions
1. Social Justice: Members focus on issues such as racial reconciliation, healthcare, and education, citing biblical principles like Micah 6:8: "What doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
2. Community Engagement: The group often emphasizes community service and advocacy as expressions of their faith.
Why This Matters
Understanding this group reflects the diversity within evangelicalism and how faith influences political and social engagement.
What Is the Context of Psalm 109?
What Is the Context of Psalm 109? Psalm 109 is one of the imprecatory psalms found in the Book of Psalms, expressing strong emotions of distress and a call for justice against enemies. Understanding its context involves exploring its historical background, literary style, and theological significance. Historical and Literary Context Psalm 109 is attributed to King David and reflects a situation where the psalmist faces intense betrayal and false accusations by adversaries. The psalm is often seen as a personal lament, where David pleads for God’s intervention against those who have wronged him. Its tone is highly emotional and direct, reflecting the severity of the conflict. Imprecatory Nature This psalm is categorized as an imprecatory psalm because it contains prayers for judgment and curses upon the enemies. Such psalms express a desire for divine justice and protection, emphasizing the psalmist’s deep sense of injustice and need for God's righteous action. Theological Significance Psalm 109 highlights themes of justice, mercy, and the struggle between good and evil. While the harsh language may seem difficult, it reveals the honesty in human emotions and the psalmist’s reliance on God as the ultimate judge. It encourages believers to trust God in times of trial and injustice. Summary Psalm 109 is a lament expressing betrayal and false accusations. It is an imprecatory psalm calling for divine justice. The psalm reflects King David’s personal struggles and trust in God. It underscores the themes of justice, honesty, and reliance on God.
Blessed AppWhat Day Did Jesus Die?
What Day Did Jesus Die?Jesus was crucified on a Friday, commonly observed as Good Friday in the Christian tradition. This event, central to Christian theology, is recounted in all four Gospels: Matthew, Mark, Luke, and John. According to John 19:31, Jesus died before the Sabbath began, indicating that His crucifixion occurred on a Friday afternoon.The Crucifixion TimelineJesus was arrested on Thursday night after the Last Supper and brought to trial early Friday morning. By 9 a.m., He was nailed to the cross, and darkness covered the land from noon to 3 p.m. (Mark 15:33). At approximately 3 p.m., Jesus cried out, "It is finished," and surrendered His spirit (John 19:30).Why Friday?Friday was chosen for Jesus’ crucifixion as it aligned with the Jewish Passover. The sacrificial lamb offered during Passover foreshadowed Jesus as the ultimate sacrifice for humanity’s sins. 1 Corinthians 5:7 refers to Jesus as "our Passover lamb," emphasizing this connection.Significance of His DeathThe crucifixion is more than a historical event; it is a divine act of redemption. As stated in Romans 5:8, "While we were yet sinners, Christ died for us." His death signifies the ultimate expression of love and provides believers with the hope of eternal life.Good Friday and EasterJesus’ death on Friday was followed by His resurrection on Sunday, celebrated as Easter. This sequence highlights the victory over sin and death, offering a transformative hope to all who place their faith in Him.
Blessed AppIs God Love?
Is God Love? The question of whether God is love is foundational to Christian belief, and the Bible explicitly answers this question in 1 John 4:8, stating, “God is love.” This profound statement tells us that love is not just something God does; it is part of His very nature. God’s love is not conditional or fleeting but is constant, eternal, and unchanging. Understanding that God is love helps believers comprehend His actions throughout Scripture and His desire for a personal relationship with humanity. 1. God’s Love Revealed in Scripture The Bible offers numerous examples of God’s love toward His creation. One of the clearest demonstrations of God’s love is found in the New Testament in the person of Jesus Christ. In John 3:16, it is written, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This verse shows that God’s love is sacrificial, giving His own Son to die for humanity’s sins. Jesus’ life, death, and resurrection are the ultimate expressions of God’s love for a fallen world. 2. The Characteristics of God’s Love God’s love is characterized by several key attributes. First, it is unconditional. Unlike human love, which is often based on merit or reciprocation, God’s love is given freely, regardless of a person’s actions or worthiness (Romans 5:8). Second, God’s love is sacrificial, as seen in the death of Jesus on the cross for the sins of humanity (John 15:13). Finally, God’s love is enduring. Nothing can separate believers from the love of God, as Paul writes in Romans 8:39, “neither height nor depth… shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” 3. Love as the Foundation of Christian Life God’s love is not only something to be received; it is also something that believers are called to share with others. Jesus teaches that the greatest commandments are to love God and love others (Matthew 22:37-39). This command to love reflects God’s heart and invites believers to mirror His love in their relationships with others. The Apostle John also reminds believers in 1 John 4:19, “We love him, because he first loved us.” By understanding and experiencing God’s love, Christians are empowered to love others sacrificially and unconditionally. 4. Conclusion In conclusion, the Bible makes it clear that God is love, and that love is central to His nature and His actions. God’s love is sacrificial, unconditional, and eternal. Christians are invited to receive God’s love and reflect that love to others, making it the foundation of their faith and relationships. God’s love is the ultimate expression of His character and the guiding principle for all believers.
Blessed AppDoes the Bible Mention Women Deacons?
Does the Bible Mention Women Deacons?Yes, the Bible mentions women deacons, specifically in Romans 16:1, where Paul commends Phoebe as a "servant" (diakonos) of the church. The Greek term diakonos can be translated as "deacon," suggesting an official role of service within the early church.Evidence of Women DeaconsPhoebe’s Role: Romans 16:1-2 refers to Phoebe as a diakonos of the church at Cenchrea, indicating a position of responsibility and service. Paul praises her for her assistance to him and others.Instructions for Deacons’ Wives or Women Deacons: 1 Timothy 3:11 mentions "women" in the context of qualifications for deacons. Some interpret this as referring to women deacons, though translations vary.Early Church Practices: Historical records from the early church, such as writings of the Church Fathers, indicate that women served in roles similar to deacons, particularly in ministry to other women.ConclusionThe Bible provides evidence of women serving as deacons, particularly through Phoebe’s example in Romans 16:1-2. Interpretations vary, but women’s roles in ministry were significant in the early church.
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