Did God Create Sin?

How Were People Slaves in Jesus’ Time

How Were People Slaves in Jesus’ Time?Slavery was a common institution during Jesus’ time, deeply embedded in Roman society and the ancient Near East. Understanding its historical and cultural context helps to interpret biblical references to slavery. Here’s an overview of how slavery functioned during that period:1. Economic and Social CausesPeople often became slaves due to debt, poverty, or war. Selling oneself into slavery was sometimes a way to survive financial hardship. Leviticus 25:39 mentions, “If thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant.”2. Conquest and CaptivityRoman conquests resulted in large numbers of captives being enslaved. These individuals were often sold into labor or domestic service. For example, Israelites experienced such conditions during the Babylonian exile.3. Household and Agricultural RolesSlaves in Jesus’ time worked in homes, fields, or businesses. Many were treated as part of the household, though conditions varied widely. Some biblical parables, such as the one about the faithful servant (Luke 12:42-48), reference these roles.4. Biblical TeachingsWhile the Bible reflects the reality of slavery, it also promotes principles of justice and compassion. For instance, Paul writes in Galatians 3:28, “There is neither bond nor free… for ye are all one in Christ Jesus,” emphasizing spiritual equality.ConclusionSlavery in Jesus’ time was shaped by economic, social, and military factors. The Bible acknowledges its existence while pointing to God’s justice and ultimate desire for freedom and equality (Exodus 21:2-6).

What Does Jesus Call Satan?

What Does Jesus Call Satan? Throughout the Bible, Jesus refers to Satan by various titles, each reflecting the evil nature and deceptive role Satan plays in the world. Jesus’ interactions with Satan emphasize his opposition to God's purposes and His mission to destroy the works of the devil. Satan as the Enemy In Matthew 4:10, when Jesus was tempted by Satan in the wilderness, He commanded, "Get thee hence, Satan." Here, Jesus uses the name "Satan," which means "adversary" or "accuser," to directly address the enemy. Satan's role is to oppose God’s will and deceive humanity into sin. Satan as the Father of Lies In John 8:44, Jesus describes Satan in even more direct terms: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." Jesus calls Satan the "father of lies," highlighting the deception and falsehood that characterize his actions. Satan as the Prince of This World Jesus also refers to Satan as the "prince of this world" in John 12:31 and 14:30, emphasizing his temporary dominion over earthly systems and his influence over the hearts of people. Jesus states in John 12:31, "Now is the judgment of this world: now shall the prince of this world be cast out." This indicates that although Satan has influence now, Jesus’ death and resurrection would bring about his defeat. Jesus’ Victory Over Satan While Satan is powerful and deceptive, Jesus’ mission was to destroy his works. In 1 John 3:8, it says, "For this purpose the Son of God was manifested, that he might destroy the works of the devil." Jesus ultimately triumphed over Satan through His death on the cross and resurrection, securing victory for all believers. Conclusion Jesus calls Satan by titles that expose his true nature as the enemy, the father of lies, and the prince of this world. However, Jesus’ victory over Satan is central to the Christian faith, providing hope for believers that evil has been defeated through Christ.

Does God Protect Us from Evil?

Does God Protect Us from Evil?Yes, the Bible teaches that God protects His people from evil, but this protection does not always mean the absence of trials or difficulties. Instead, God’s protection often focuses on spiritual safety, guiding believers through challenges and ensuring their ultimate victory over evil.How God Protects UsSpiritual Armor: Ephesians 6:10-18 describes the "armor of God" as protection against the forces of evil, emphasizing faith, righteousness, and the Word of God.Deliverance from Temptation: 1 Corinthians 10:13 promises that God will not allow believers to be tempted beyond what they can bear and will provide a way of escape.Victory Over Evil: In John 16:33, Jesus assures, "In the world ye shall have tribulation: but be of good cheer; I have overcome the world."ConclusionGod’s protection from evil ensures spiritual safety and strength, equipping believers to withstand challenges and remain faithful to Him. His ultimate promise is victory over evil through faith in Christ.

Who Do the Jews Think Jesus Was?

Who Do the Jews Think Jesus Was?In Jewish belief, Jesus is generally regarded as a historical figure, but His role and significance differ significantly from Christian teachings. Traditional Judaism does not recognize Jesus as the Messiah or as divine.Jewish Perspectives on Jesus1. Historical Teacher: Some Jewish scholars acknowledge Jesus as a rabbi or moral teacher whose teachings reflected Jewish traditions but diverged in key theological areas.2. Rejection as Messiah: Traditional Judaism rejects Jesus as the Messiah, as the Jewish understanding of the Messiah involves political and spiritual restoration for Israel, which has not yet been fulfilled according to their beliefs.Scriptural Differences1. Messianic Expectations: The Jewish Messiah is expected to rebuild the Temple, gather exiles, and establish global peace, as foretold in prophecies like Isaiah 11:1-10.2. Key Disagreements: The concept of Jesus as the Son of God conflicts with Judaism’s strict monotheism, as emphasized in Deuteronomy 6:4: "Hear, O Israel: The LORD our God is one LORD."Why This MattersUnderstanding Jewish perspectives on Jesus fosters respectful dialogue between Jewish and Christian communities and highlights the theological distinctions between the two faiths.