How Does God Protect Us from Evil?
- Christianity
- Protection

How Does God Protect Us from Evil?
God’s protection from evil is a central theme in the Bible, emphasizing His care and sovereignty over His people. This protection is both spiritual and physical, though it doesn’t always mean avoiding trials but rather finding strength and deliverance through them.
Ways God Protects Us
- Through His Presence: Psalm 23:4 assures believers that God walks with them even in the "valley of the shadow of death," offering comfort and guidance.
- By Providing Armor: Ephesians 6:10-18 describes the "armor of God," equipping believers to stand against spiritual attacks.
- Deliverance from Temptation: 1 Corinthians 10:13 promises that God provides a way out when believers face temptation.
- Through Prayer: Jesus taught His disciples to pray for protection from evil in the Lord’s Prayer (Matthew 6:13).
- By Defeating Evil: God’s ultimate protection is seen in Jesus’ victory over sin and death, securing eternal safety for believers (John 16:33).
Conclusion
God protects His people from evil through His presence, spiritual armor, and ultimate victory, offering hope and strength in the face of challenges.

What Is Repentance in the Bible?
What Is Repentance in the Bible? Repentance in the Bible is a transformative act of turning away from sin and returning to God. It is central to the Christian faith and involves a heartfelt sorrow for wrongdoing, a change of mind, and a commitment to live according to God’s will. The Greek word for repentance in the New Testament is “metanoia,” meaning “a change of mind” or “a turning around.” Key Elements of Biblical Repentance True repentance encompasses several key aspects: Recognition of Sin: Acknowledging sin as an offense against God (Romans 3:23).Godly Sorrow: Feeling genuine remorse for one’s sins (2 Corinthians 7:10).Turning Away from Sin: Making a conscious decision to abandon sinful behavior (Isaiah 55:7).Seeking Forgiveness: Asking for God’s mercy and forgiveness (1 John 1:9). Repentance in the Old and New Testaments In the Old Testament, prophets often called the people of Israel to repent and return to God. For example, Joel 2:12 says, “Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning.” In the New Testament, repentance is a key message of John the Baptist, Jesus, and the apostles. Jesus proclaimed, “Repent ye: for the kingdom of heaven is at hand” (Matthew 4:17). Repentance and Salvation Repentance is a necessary step in receiving salvation. Acts 3:19 states, “Repent ye therefore, and be converted, that your sins may be blotted out.” It is through repentance and faith in Jesus Christ that believers are reconciled to God. Living a Life of Repentance Repentance is not a one-time act but a continual practice in the Christian life. Believers are called to examine their hearts, confess their sins, and rely on God’s grace to grow in holiness. This ongoing repentance reflects a life surrendered to God’s will.
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What Healing Miracles Did Jesus Perform?
What Healing Miracles Did Jesus Perform? Jesus Christ is renowned for performing numerous healing miracles during His ministry, demonstrating His divine power and compassion. These miracles not only restored physical health but also symbolized spiritual renewal. Below is an overview of some of the most significant healing miracles attributed to Jesus. Healing the Sick One of the most common miracles Jesus performed was healing various illnesses. He healed people suffering from diverse conditions, showcasing His authority over sickness. Healing the Blind: Jesus restored sight to several blind individuals, such as the man born blind (John 9:1-12). Healing the Paralyzed: He enabled paralyzed people to walk again, like the man lowered through the roof (Mark 2:1-12). Healing Lepers: Lepers, who were socially isolated due to their disease, were cleansed by Jesus’ touch (Luke 17:11-19). Raising the Dead Jesus also performed miracles that brought the dead back to life, illustrating His power over death itself. Raising Lazarus: After four days in the tomb, Lazarus was brought back to life by Jesus (John 11:38-44). Raising Jairus’ Daughter: Jesus restored life to the daughter of Jairus, a synagogue leader (Mark 5:21-43). The Widow’s Son at Nain: Jesus revived the only son of a widow, showing His compassion (Luke 7:11-17). Other Notable Healing Miracles Healing the Centurion’s Servant: Jesus healed a servant remotely, demonstrating faith’s power (Matthew 8:5-13). Healing a Woman with a Bleed: A woman was healed instantly when she touched Jesus’ cloak (Mark 5:25-34). Healing a Deaf and Mute Man: Jesus restored hearing and speech to a man (Mark 7:31-37). These miracles highlight Jesus’ unique authority over illness and death, reinforcing His message of hope and redemption for humanity.
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Who Lived the Longest in the Bible? Exploring the Life of Methuselah
Who Lived the Longest in the Bible? Exploring the Life of Methuselah When we think of long life, one name stands out in the Bible: Methuselah. According to Genesis 5:27, Methuselah lived an astounding 969 years, making him the longest-lived person recorded in Scripture. His life serves as a significant reminder of the early generations of humanity before the flood, and his longevity is one of the most remarkable facts in the Bible. The Life of Methuselah Methuselah was the son of Enoch, a man described in the Bible as someone who "walked with God" (Genesis 5:24). Methuselah’s father, Enoch, lived a life of faith, and Methuselah followed in his footsteps. Methuselah’s long life can be seen as a testimony to God’s patience and grace, as it was during his lifetime that God’s judgment through the flood was impending. Methuselah’s life is a reminder that God is slow to anger, giving humanity ample time to repent and turn to Him. The Significance of Methuselah's Age The Bible doesn’t provide many details about Methuselah’s life, but his age is often a subject of curiosity. His longevity is a symbol of God’s mercy, as he lived until the year of the great flood. Some biblical scholars suggest that Methuselah’s long life may be symbolic, representing God’s patience before the flood came to judge the earth. Methuselah’s death occurred in the same year that the flood began, and his age serves as a reminder of the impending judgment that Noah and his family would face. The long lives of early patriarchs, such as Methuselah, point to the world before sin had fully taken its toll on humanity’s physical condition. Lessons from Methuselah’s Life Though we know little about Methuselah's personal life, his long life teaches important lessons. It shows the importance of faithfulness to God, as Methuselah, like his father Enoch, was counted among the righteous. Methuselah’s age also reminds us of God’s incredible patience and mercy, and that He gives humanity time to repent and turn to Him before His judgment comes. Methuselah’s story is also a lesson in the brevity of human life. Despite his long years, every life, no matter how long, is finite, and it is essential to live in obedience to God while we have the time. The Hope Beyond Methuselah As we reflect on the life of Methuselah, we are reminded that the ultimate hope for believers is found not in human longevity but in eternal life through Jesus Christ. Jesus promises that those who believe in Him will have everlasting life (John 3:16). Methuselah’s long life points to the brevity of human existence, but it also directs our attention to the eternal life offered through Christ.
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Are the Assyrian Church Monophysites or Miaphysites?
Understanding the Assyrian Church: Monophysite or Miaphysite?The Assyrian Church of the East is neither Monophysite nor Miaphysite. Instead, it adheres to a Christological position known as Nestorianism, which distinguishes it from other theological traditions that arose after the Council of Chalcedon in 451 AD. To understand this, it’s important to explore the definitions and historical context of these terms.Defining Monophysitism and MiaphysitismMonophysitism: This belief holds that Christ has only one nature, typically a divine one, after the Incarnation. This view was condemned by the Council of Chalcedon.Miaphysitism: Miaphysitism, upheld by the Oriental Orthodox Churches, teaches that Christ has one united nature that is both fully divine and fully human. This view is distinct from Monophysitism and aligns with the theology of figures like St. Cyril of Alexandria.The Assyrian Church’s PositionThe Assyrian Church follows the teachings attributed to Nestorius, emphasizing a clear distinction between the divine and human natures of Christ. This doctrine rejects the union described by both Monophysites and Miaphysites, advocating a "two-natures" Christology without fusion.While not aligned with the Chalcedonian or Oriental Orthodox traditions, the Assyrian Church’s theology highlights its unique historical and theological development. Its perspective on Christology reflects its desire to preserve the full divinity and humanity of Christ without conflating the two natures.
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