What Is Wrong with the Assembly of God?
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What Is Wrong with the Assembly of God?
The Assemblies of God (AG) is a Pentecostal denomination known for its emphasis on the baptism of the Holy Spirit, speaking in tongues, and evangelism. Some criticisms of the AG stem from doctrinal disagreements, worship practices, or perceived emphasis on charismatic gifts over other theological aspects. However, it is important to understand these concerns within the broader context of AG’s commitment to Scripture and Christian mission.
Doctrinal Concerns
Critics of the AG may point to its focus on spiritual gifts, particularly speaking in tongues, as divisive or overemphasized. This practice is rooted in Acts 2:4, where the early church received the Holy Spirit. While central to Pentecostal theology, others may view it as non-essential or misunderstood.
Worship Practices
Some find AG worship styles, which can be highly expressive and emotionally driven, as challenging compared to more traditional forms of worship. These practices, however, are deeply rooted in the AG’s desire to foster genuine encounters with God.
Why This Matters
Understanding the Assemblies of God requires balancing critiques with an appreciation of their focus on evangelism, discipleship, and global missions. While theological differences exist, the AG remains committed to spreading the gospel and fostering vibrant worship.

Do Jews Believe in Hell?
Do Jews Believe in Hell?Jews generally do not believe in hell as understood in Christian theology. Instead, Jewish teachings describe Gehenna, a temporary state of purification for souls before they move on to Olam HaBa (the World to Come). The concept emphasizes refinement rather than eternal punishment.Key Aspects of GehennaTemporary State: Gehenna is not eternal. Most Jewish traditions teach that souls remain there for a maximum of 12 months, undergoing spiritual cleansing.Purpose of Purification: Gehenna serves to prepare the soul for its eventual place in the afterlife, allowing individuals to atone for sins and enter the presence of God.Judgment and Mercy: God’s judgment is balanced with mercy in Judaism, emphasizing repentance and redemption over retribution.Focus on This LifeJudaism places more importance on ethical living and fulfilling mitzvot (commandments) in this life than speculating about the afterlife. The specifics of Gehenna are less detailed and less emphasized than in Christianity or Islam.ConclusionJews do not believe in hell as a place of eternal torment but in Gehenna as a temporary state of spiritual purification. Jewish teachings focus on living a righteous life and trusting in God’s justice and mercy.
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What Was Jesus' Occupation?
What Was Jesus' Occupation? According to the Gospels, Jesus' primary occupation was that of a teacher, often referred to as "Rabbi" or "Teacher" by His followers. He spent much of His time teaching the people about the Kingdom of God, performing miracles, and guiding His disciples. Jesus’ teachings, such as those in the Sermon on the Mount (Matthew 5-7), emphasize love, forgiveness, humility, and the importance of repentance. His role as a spiritual leader is at the core of His earthly ministry. Jesus’ Early Life as a Carpenter Before beginning His public ministry, Jesus worked as a carpenter, following in the footsteps of His earthly father, Joseph. In Mark 6:3 (KJV), the people of Nazareth questioned Jesus, saying, "Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon?" This indicates that Jesus likely helped Joseph in the family trade. The occupation of carpenter would have involved manual labor and skilled craftsmanship, a humble occupation that demonstrates Jesus' identification with the common people. Jesus’ Ministry as the Messiah While His early occupation was carpentry, Jesus' ultimate role was that of the Messiah. He came to fulfill the prophecies of the Old Testament and offer salvation to humanity. In Luke 4:18-19 (KJV), Jesus quotes from the book of Isaiah, proclaiming, "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord." His divine mission surpassed any earthly occupation, as He came to bring eternal life through His death and resurrection.
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What Language Was the Original Bible Written In?
What Language Was the Original Bible Written In? The Bible, as we know it today, was written in three primary languages: Hebrew, Aramaic, and Greek. Each of these languages corresponds to different parts of the Bible and reflects the cultures and time periods in which they were written. Hebrew: The Language of the Old Testament The majority of the Old Testament (or Hebrew Scriptures) was written in Hebrew. This was the language of the ancient Israelites and the language in which many of the earliest Biblical texts were composed. Hebrew is a Semitic language and is still spoken today in modern Israel. Most of the books of the Old Testament, including Genesis, Psalms, and Isaiah, were originally written in Hebrew. Aramaic: A Bridge Between Hebrew and Greek Some portions of the Old Testament were written in Aramaic, a language closely related to Hebrew. Aramaic became the common language of the Near East around the time of the Babylonian exile (6th century BC), and parts of the books of Daniel and Ezra were written in this language. Additionally, Jesus Himself likely spoke Aramaic, as it was the vernacular language in first-century Judea. Greek: The Language of the New Testament The entire New Testament was written in Greek, specifically Koine Greek, which was the common language of the Eastern Mediterranean during the time of Jesus and the early church. The use of Greek allowed the message of the gospel to spread quickly throughout the Roman Empire. The New Testament books, including the Gospels, Acts, and the letters of Paul, were originally written in Greek. The Significance of These Languages The original languages of the Bible help scholars understand the cultural context and the precise meaning of the texts. For example, nuances in Hebrew poetry or Greek wordplay often carry deeper meanings that are essential for understanding God's message. Translation into other languages has made the Bible accessible to millions, but studying the original languages can provide deeper insight into the Scriptures.
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What Is the Story of Genesis 14?
What Is the Story of Genesis 14? Overview of Genesis 14 Genesis 14 narrates a significant event involving a coalition of kings and the rescue of Lot. This chapter stands out as one of the few historical accounts in the early chapters of Genesis, depicting a battle and Abraham’s role as a warrior and rescuer. The Battle of the Kings Four kings from the east rebelled against five kings in the region of Canaan. The conflict led to the capture of Lot, Abram’s nephew, who lived in Sodom. The chapter describes how these kings formed alliances and waged war, highlighting the turmoil in the ancient Near East. Rescue of Lot by Abram Upon hearing about Lot’s capture, Abram gathered 318 trained men and pursued the victorious kings. He successfully defeated them, rescued Lot, and recovered the stolen goods. This act demonstrates Abram’s loyalty and bravery. The Meeting with Melchizedek After the battle, Abram meets Melchizedek, king of Salem and priest of God Most High. Melchizedek blesses Abram and receives a tenth of the spoils. This meeting is significant as it introduces Melchizedek, a mysterious figure linked to priesthood and divine blessing. Significance of Genesis 14 Highlights Abram’s role as a leader and warrior. Shows divine blessing through Melchizedek’s priesthood. Provides historical context of regional conflicts. Demonstrates themes of loyalty, bravery, and faith.
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